Sexism By Marilyn Frye Analysis
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Marilyn Frye Oppression PHL 356
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Competition develops regarding who is or was responsible for change rather than a communal sense that change benefits everyone. Any acts of change rooted solely in patriarchal culture would likely be superficial, for example in employment or mentoring opportunities rather than alleviating the systemic oppression that Frye describes Frye 3.
Fully eliminating sexism from society requires more than hiring more women in non-traditional jobs or teaching women how to act like male managers. Sexism is experienced from birth and its elimination rests on removing gender labels, not emphasizing them. Frye discusses the relationship between socialization and sexism, suggesting that social pressures mold us, but that we are malleable and changeable Frye Oppression or privilege based on sex is therefore something that is changeable. Therefore, again men must change. Root responsibility and blame are imbalanced when calculating which group is responsible for change. Neither focus requires women to be responsible for their situation.
Defining sexism in either of these terms requires either that men cease their oppression, forfeit their privilege, or both. It is important to consider the connection between theory and practice and reflect on whether it is preferable to assign blame or to take action towards ending sexism. In order to create lasting change cooperation, not alienation, is required. Cooperation does not result from labeling, or continual complaining. Instead of creating bonds between like-minded dynamos who want to educate and transform society, pity-gathering becomes the focus.
Change is scary. Women who identity themselves as victims are fearful of change because change requires constructing a new identity and this is difficult. It is safer and easier to maintain victim status than to change. Therefore, believing someone who voices concern for their mental health is incredibly important and detrimental to the healing process. Solanas satirizes the argument that patriarchal society has used, namely that women and men are inherently different, but positions women in a favourable position.
They will be, for once, the ones profiting from the created discourse, with no scientific foundation whatsoever, just like the rhetoric that has been used to oppress and suppress women. Politicizing anatomy by excluding men from their groups does not, I argue, achieve their aims of creating. During this week, we have covered numerous topics, none more prominent than the oppression of women. Everyone had different opinions, allowing me to take into account different views on the issue. She states the cultural customs that causes oppression of women. I do agree with her view that women are oppressed, but I do not agree that it is just women.
I believe that men as a gender are also oppressed. Oppression can be defined as the systematic mistreatment of people within a social identity group. Frye uses a bird cage, to explain oppression, saying that one may not view the wires as harmful, but all together, they leave you imprisoned, sometimes without your knowledge. This means that, women may be oppressed without the understanding or realization of what is going on. With one wire or barrier alone, a bird can just fly around it and be free, but when …show more content… Like women, men are in a double bind.
A double bind, is a situation in which a person is confronted with two irreconcilable demands or a choice between two undesirable courses of action. For example, men must show little emotion or femininity and be tough even if they want to. If we obey, then we show our compliance and our acceptance of the situation. Medea has little choice on her represented role due to society in that period of time. Because of the roles that society has given them, women are not able to seek and fulfill their own psychological and sexual drives.
In The Awakening, Chopin uses Edna Pontellier to show that women do not want to be restricted by the roles that society has placed on them. Because of the time she lived in, Edna felt oppressed just because she was a woman. Being a married woman and a mother made her feel even more tied down. By looking at the relationship between Edna and her husband, Leonce, we see that men treated women as if they were nothing more than possessions or property. This makes it hard for them to understand how to interact with others because they have no interest in it. Other major characteristics of Schizoid are that they usually do not have strong emotions like anger, joy and sadness.
This is because criticism and approval do not affect them since they do not care about how society views them. Which makes it hard for them to have strong emotions. Since there are levels of severity for this disorder, some diagnosed might not have as much isolation from society as others. Others use denial as their forefront, shoving the issue under the rug because in reality, no one wants to talk about it. Through their novels, letters, essays, articles, pamphlets, and speeches these and other nineteenth-century women portrayed the often conflicting expectations imposed on them by society. These women, along with others, expressed sentiments of countless women who were unable to speak, and brought attention and support to their concerns.
Modern critical analyses often focus on the methods used by women to advance their cause while still maintaining their delicate balance of propriety and feminine appeal by not "threatening" men, or the family. Without the heightened perspective on life that this knowledge of human nature gives them, women might not stand a chance. Against the power and domination of men, they often find themselves as defenseless and vulnerable as Minnie's poor bird.
