Argumentative Essay: Is Segregation Wrong?

Friday, March 4, 2022 5:47:55 PM

Argumentative Essay: Is Segregation Wrong?



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Racial/Ethnic Prejudice \u0026 Discrimination: Crash Course Sociology #35

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Questions and answers use live chat for more queries How do you set a price? We make our prices affordable for all students, regardless of their budgets. Need a discount? Just ask for it! We have a large talent pool of professionals holding Masters and Doctoral degrees in a variety of disciplines. Therefore, we can deliver papers in all popular academic areas, be it marketing or philosophy. Every member of our writing team has successfully passed a round of interviews and qualification tests before being hired, so you can be sure that your assignment is in safe hands. Right after we get a payment, our writer gets down to work to deliver your order on time. Panahi wrote that "He seems to be afflicted by this racial politics that everyone in the US has gone nuts with where they see everything with a filter of race".

Malaysian politician Chang Ko Youn said "Malaysia has practised racial politics for 51 years and we know it is divisive as each party only talks on behalf of the racial group it represents When all races are in a single party, no one person will try to be the champion of the party It is easy to be a Malay hero, a Malaysian Chinese hero or a Malaysian Indian hero but it is difficult to be a Malaysian hero The country is facing economic problems now and it is important that the Government and political parties come up with a Malaysian agenda on how to unite the people and face these challenges On August 13, , a letter was sent to The Star [12] with the title "Why we can't get our experts to return" saying:.

THE most important asset of a country is not its natural resources but its human resources. This is especially true in a knowledge-based economy, which will be the trend in future if it is not already the trend in most Western countries. Writer A. Asohan wrote: " You became aware of race politics here. Insidious people would hint that being friends with the "Other" made you a traitor to your own race. The racist rot seems to have intensified over the subsequent generations.

The bigotry we learned as adults are now being picked up by our primary schoolkids. Our leaders may, in a fit of progressiveness by their standards , talk about racial tolerance, but acceptance and appreciation for other races and cultures seem beyond their ken. Racial intolerance in the country is getting worse, we tell ourselves, looking back to a more idyllic past. Bah, what crock! We Malaysians have always been racists. Heck, the entire human race has always found some illusive basis for discrimination. Race, religion, colour, creed, whether you were born north or south of that artificial line called a border — we spend an inordinate amount of our time and resources on delineating our differences rather than celebrating our similarities.

If you married someone from a different race in the old days, you faced severe social censure and were treated as an outcast. Parents wrung their hands and tore at their hair, wailing "What did we do wrong? Aiyoh, how can you do this to us? Marina Mahathir wrote: " The same thing happened in our country. Unfortunately, race politics has not really died down yet, and some people reacted as if ethnic cleansing had just taken place Chris Anthony wrote: " After 50 years of living and working together side-by-side, the people have voted to do away with racial politics but unfortunately the politicians are far from showing signs of heeding their calls for multiracialism Philip Bowring of International Herald Tribune wrote that the political organization of Malaysia has long been largely on racial lines, Islam has at times become a device for use in racial politics, a yardstick for measuring the commitment of competing parties to Malay racial advancement.

In , the Malay Mail reported how the Tanjung Piai by-election would be an opportunity to move away from racial politics, by respecting the racial pluralism of Mohamed Farid Md Rafik , after his unexpected death. According to many historians, the root cause of this strife between the ethnic communities and Malay nationalist sentiments like ketuanan Melayu was the lack of assimilation or amalgamation between the Malays and non-Malays. Because most of the migrants came as "guest workers" of the British, they felt little need to integrate into Malay society.

The Straits Chinese, most of whom were rich merchants instead of manual labourers, were an exception and managed to assimilate reasonably well, with many of them habitually speaking Malay at home, dressing in the Malay style, and preferring Malay cuisine. The Malays, who were predominantly rural-dwellers, were not encouraged to socialise with the non-Malays, most of whom resided in towns. The economic impoverishment of the Malays, which set them apart from the better-off Chinese, also helped fan racial sentiments. This failure to assimilate or amalgamate has in turn been blamed on the British.

George Maxwell, a high ranking colonial civil servant, credited the Malay aristocracy for its acceptance of non-Malay participation in public life, and attributed political discrimination to British colonial policy:. From the very earliest days of British protection, the Rulers have welcomed the leaders of the Chinese communities as members of their State Councils. Other [non-Malays] are now members of the State Councils. The policy of keeping [non-Malays] out of the administration owes its inception to British officials, and not to the Rulers. On the basis of these policies, historians have argued that "Given the hostility toward Chinese expressed by many colonial officials and the lack of physical and social integration, it is not surprising that most Malays formed the opinion that Chinese were only transients in Malaya with no real attachments to the country.

Another contributing factor to ketuanan Melayu, according to historians, was the Japanese occupation during World War II. One states that the war "awakened a keen political awareness among Malayan people by intensifying communalism and racial hatred. Racial tension was also increased by the Japanese practice of using Malay paramilitary units to fight Chinese resistance groups. Two Malay historians wrote that "The Japanese hostile acts against the Chinese and their apparently more favourable treatments of the Malays helped to make the Chinese community feel its separate identity more acutely Malay national sentiment had become a reality; it was strongly anti-Chinese, and its rallying cry [was] 'Malaya for the Malays' Khairy said: "What cheek he has to speak" and also said that Anwar Ibrahim was the greatest UMNO party member of all and a very rich one too.

Khairy, who is also the son-in-law of the nation's 5th prime minister is not without controversy. From Wikipedia, the free encyclopedia. Use of race in political discourse. This article is written like a personal reflection, personal essay, or argumentative essay that states a Wikipedia editor's personal feelings or presents an original argument about a topic. Please help improve it by rewriting it in an encyclopedic style.

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