Death Penalty In South Africa
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Death penalty reviewed
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Jump to navigation. Harare, Zimbabwe — Catholic officials and human rights campaigners across Africa are reiterating their opposition to capital punishment after Botswana carried out two executions for murder convictions in February. Both had been found guilty in separate cases of killing a woman. Oluwatosin Popoola, a legal advisor for Amnesty International on death penalty issues, told NCR that the organization is "very concerned" about the executions, especially as they are the fifth and sixth since President Mokgweetsi Masisi came into office in This as "a high number for Botswana within a month period and an indication that the country is not relenting in its adherence" to the use of the death penalty, said Popoola.
Although many African nations have abolished use of the death penalty in the past decade — including Guinea, Benin, the Republic of the Congo and Madagascar — Botswana's government claims it can be a good deterrent to prevent violent crimes. In nearby Malawi, proponents say it prevents the murdering of people with albinism for ritual purposes. Amnesty international said earlier in February that more than 20 murders of people with albinism have been committed in Malawi since In , three Malawians were sentenced to death for the killing of a person with albinism.
But the country has not carried out any death sentence since , joining other countries such as Zimbabwe that have been imposing death sentences but not carrying out executions. Boniface Chibwana, coordinator for the Catholic Commission for Justice and Peace of Malawi's bishop's conference, told NCR he thinks African Catholic officials can be doing more to drum up support for the dropping of the death penalty across the continent. Popoola said Chad, which borders Libya, Niger and Sudan, was the latest country in Africa to abolish the death penalty for all crimes. In South Africa, there have been calls for the restoration of the death penalty from some sections of society, especially as gender-based violence and killings of women increase.
South Africa abolished capital punishment in Dumisani Vilakati, director of the regional conference of Catholic bishops across southern Africa, told NCR that the church is often blamed for not being vocal enough against the death penalty. No one has the right to take the life of another one. For example ,during the second war of the world, Adolphe Hitler killed 8 million jews just because he hates tnem CON: Having the death penalty results in more conservative juries because anyone who is opposed to the death penalty isn't allowed on the jury in a capital case.
This might make it more likely for someone to be wrongly convicted. PRO: Having the death penalty saves money because people who committed murder will often plea bargain to life in prison instead of the death penalty, which saves the cost of a trial and the cost of endless appeals. Social Issues. Law Enforcement. US Politics. World Politics. Welcome to Soapboxie! Related Articles. By Evan Lippold. By Kay Plumeau. By Benjamin McQuaid. By Paul Goodman.
By Cristina Santander. By Jassel Toro. By myvenn. This, without setting out a separate right not to be arbitrarily deprived of life. As a result, the reasoning of the Malawi Supreme Court of Appeal in the Khoviwa case is not precisely applicable. Of course, the constitutions of South Africa , Mozambique , and Namibia have an unqualified right to life with no provision for the death penalty, which is why these countries are abolitionist.
The Lesotho and Tanzania constitutions also have unqualified right to life provisions with no exclusion for the death penalty. However, the senior courts in these countries have not yet found the death penalty to violate the right to life. This is so for two reasons. First, the Malawian Supreme Court of Appeal validated the emerging global consensus that the death penalty violates the right to life, even where the constitution specifically authorises it. Second, and even more importantly, the Malawian court used a more progressive interpretive method: if two interpretations of a constitutional provision are possible, the interpretation that expands human rights protections is preferred over an interpretation that restricts or limits human rights.
This is a roadmap for future challenges to the death penalty in other southern African countries. A longer version of this article appeared as a blog for Oxford University. Transitioning to new energy systems: What impact will it have on society and on our lives? Edition: Available editions United Kingdom.
