Second Great Awakening Movement

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Second Great Awakening Movement



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Religion (The 2nd Great Awakening) and Reform (Temperance) in 19th Century America

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However, few opposed the practice of slavery and worked to eliminate it; those who did so are known as abolitionists. Literature became a source were abolitionists could voice their opinions and reach a wide audience of people, this literature is known as antislavery literature. However, only a few opposed the practice of slavery and worked to eliminate it, those who did so are known as abolitionists. Was there any truth in this charge? Were the abolitionists popular or unpopular in the North?

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Economic opportunities. In American society before the Civil War, the idea of freedoms, and who should receive freedoms, is being debated. Arguably, the most important byproduct of these debates is the emergence of the fight for equal rights. Equal rights are the notion that every individual should be treated the same without regard to race, gender, religion, or class. At the beginning of United States history, many groups are subjected to the ruling demographic: white, Christian males. In early American history, equal. During the time period of the American Revolution in , many Americans were influenced by the ideals of the Enlightenment, Deism, and logical thinking.

Unlike the Second Great Awakening, which began about and reached out to the unchurched, the First Great Awakening focused on people who were already church members. It changed their rituals, their piety, and their self-awareness. The First Great Awakening began in the s and lasted to about , though pockets of revivalism had occurred in years prior, especially amongst the ministry of Solomon Stoddard , Jonathan Edwards ' grandfather.

Ahlstrom noted, the Great Awakening "was still to come, ushered in by the Grand Itinerant", [6] the British evangelist George Whitefield. Whitefield arrived in Georgia in , and returned in for a second visit of the Colonies, making a "triumphant campaign north from Philadelphia to New York, and back to the South". Ministers from various evangelical Protestant denominations supported the Great Awakening. Additionally, pastoral styles began to change. In the late colonial period, most pastors read their sermons, which were theologically dense and advanced a particular theological argument or interpretation. Nathan O.

Hatch argues that the evangelical movement of the s played a key role in the development of democratic thought, [8] [ disputed — discuss ] as well as the belief of the free press and the belief that information should be shared and completely unbiased and uncontrolled. This contributed to create a demand for religious freedom. The Second Great Awakening sometimes known simply as "the Great Awakening" was a religious revival that occurred in the United States beginning in the late eighteenth century and lasting until the middle of the nineteenth century.

While it occurred in all parts of the United States, it was especially strong in the Northeast and the Midwest. The center of revivalism was the so-called Burned-over district in western New York. Named for its overabundance of hellfire-and-damnation preaching, the region produced dozens of new denominations, communal societies, and reform. Among these dozens of new denominations were free black churches, run independently of existing congregations that were predominantly of white attendance. During the period between the American revolution and the s, black involvement in largely white churches declined in great numbers, with participation becoming almost non-existent by the s—s; some scholars argue that this was largely due to racial discrimination within the church.

Closely related to the Second Great Awakening were other reform movements such as temperance , abolition , and women's rights. The temperance movement encouraged people to abstain from consuming alcoholic drinks in order to preserve family order. The abolition movement fought to abolish slavery in the United States. The women's rights movement grew from female abolitionists who realized that they too could fight for their own political rights. In addition to these causes, reforms touched nearly every aspect of daily life, such as restricting the use of tobacco and dietary and dress reforms. The abolition movement emerged in the North from the wider Second Great Awakening — The Third Great Awakening in the s—s was characterized by new denominations, active missionary work, Chautauquas , and the Social Gospel approach to social issues.

The revival of produced the leadership, such as that of Dwight L. Moody , out of which came religious work carried on in the armies during the civil war. The Fourth Great Awakening is a debated concept that has not received the acceptance of the first three. Advocates such as economist Robert Fogel say it happened in the late s and early s. Mainline Protestant denominations weakened sharply in both membership and influence while the most conservative religious denominations such as the Southern Baptists and Missouri Synod Lutherans grew rapidly in numbers, spread across the United States, had grave internal theological battles and schisms, and became politically powerful.

The idea of an "awakening" implies a slumber or passivity during secular or less religious times. Awakening is a term which originates from and is embraced often and primarily by evangelical Christians. From Wikipedia, the free encyclopedia. Number of periods of religious revival in American Christian history. History Theologies. Major branches. Minor branches. Broad-based movements. Charismatic movement Evangelicalism Neo-charismatic movement. Other developments. Related movements. House churches Nondenominational Christianity Spiritual Christianity. Main article: First Great Awakening. Main article: Second Great Awakening. Main article: Third Great Awakening. Main article: Fourth Great Awakening. Retrieved The New England Quarterly.

JSTOR Library of Congress, Washington, D. The Washington Post. Retrieved November 13, Ahlstrom, Sydney E. A Religious History of the American People. Chacon, Richard J. SpringerBriefs in Anthropology. Cham, Switzerland: Springer. ISBN ISSN