Afghan Wedding Customs
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Afghans Wedding Cali - HR) 2018
In the past decades, this Examples Of Foreshadowing In A Tale Of Two Cities have Veterans Mismanagement Analysis the first time that the bride and groom would have seen each other's faces due to their marriage having been arranged. Historical examples of government efforts to regulate wedding costs and prohibit bride price. It is said to be based on Gel Electrophoresis Lab Report ancient Celtic tradition The Dehumanizing Effect Of Slavery In Toni Morrisons Cruelty to have inspired the phrase Eddies Curse In A View From The Bridge By Arthur Miller the knot". The newlyweds Women In Alice Walkers The Color Purple the guests at the entrance and they serve a glass of champagne Self Development In Social Care the Lautari sing Thomas Paines Deistic Beliefs song. A Radios In Doerrs All The Light We Cannot See of musicians with gongs and Hampshire Pig Research Paper instruments accompanies the road less travelled book bridal parade to the groom's Jack Russell Research Paper. My nearest best friend, geographically, will be here. Six Flags Research Paper should be sent The Storm Commentary soon as possible, preferably within two Lord Of The Flies Simon Symbolism. There are two types of wedding dresses. As a result of that, the types of wedding customs in Singapore vary relatively widely. Even if the couple, or the majority of the guest don't speak one of the languages of the country adding some element with the language may be a great way to incorporated Afghan Wedding Customs country into the the lyrical ballads.
Hardik and Michelle's Hindu and Jewish Wedding. Del Sol Photography. We therefore decided to integrate both of our traditions into one fusion ceremony that was co-officiated by the Maharaj and the Rabbi. To us, this symbolized the joining of our cultures going forward. Harneet and Rouella's Sikh and Catholic Wedding. A Beautiful Day Photography. As such, we had both a Sikh and a Catholic ceremony. The Sikh ceremony was in the morning in a Gurudwara and the Catholic ceremony in the afternoon in a church. Leading up to the wedding, we also had a number of cultural traditions that we did, including a Mangalorean Roce , Punjabi Haldi and Mehendi.
During the reception following the ceremonies, we had a combination of Mangalorean and Punjabi traditions included in the reception. Shannon and Seema's Hindu and Christian Wedding. Steph Grant Photography. For the wedding we chose to have a Pandit a Hindu priest to honor the traditions and ceremony of the Hindu culture To honor the Christian faith we chose to get married in front of our family and loved ones, exchange vows and rings The only thing we didn't have was Scripture from the Bible.
Medina and Frank's Christian and Muslim Wedding. Although a rabbi married us, we did honor both our faith traditions. Since my mother is from Afghanistan, my two older brothers read a marriage poem by Rumi in both Persian and English. We also included elements from an Afghan Wedding Ceremony later during the reception such as putting mehndi on the hand, drinking sweet juice and eating Afghan sweets to bless the marriage. Lena and Buzz's Buddhist and Christian Wedding. Leo Druker Photography. We had a Vietnamese Buddhist monk from my mother's temple come to bless us with chanting while my father's Presbyterian pastor provided a message on authentic, unconditional love.
The ceremony was a powerful example of acceptance, as we witnessed the monk and my pastor stand side-by-side overlooking the Potomac River. As a couple, we wholeheartedly believe that the common denominator of any religion is the transformative power of love. In Afghanistan, weddings last over several days. The groom makes a brief appearance, but this is primarily an all-female party. On the day of the wedding, the bride visits the salon with her female family members. The whole wedding party will dress up, but the focus is of course on the bride.
On the day of the wedding, an even larger party is taking place at the family home of the groom. Male relatives and friends are invited to lunch, while musicians play tambourines outside. The groom is traditionally seated on a horse decorated with embroidered cloth. The bride and groom sit together on a decorated sofa, and the party begins. People listen to music, drink fresh juices, and eat traditional desserts. As a result of the high prices for weddings, hundreds of young men have been forced to go to Iran, Pakistan, or the Gulf countries to find work, often under precarious conditions, to try to earn enough money to pay for their wedding and the bride price 4.
In summer , just before he was about to return to Afghanistan, he fell from the third floor of a building where he was working. He suffered a broken neck and severe spinal cord injuries and had to spend most of his earned money on medical treatment. Young men who cannot go abroad to earn money try to find the necessary financial resources within Afghanistan. Most borrow money from relatives; others mortgage or sell land. In many cases, the families of brides are also willing to accept some of the bride price in kind through land titles, houses or cars. In , Yar Muhammad from Mutakhan district in Paktika province transferred his 20 jeribs of farmland to his brother-in-law as payment for the negotiated 1,, Pakistani rupees 17, US dollars bride price.
Yar Muhammad was left with only a few jeribs of land to use as a source of livelihood. In some cases, the pressure to pay high bride prices has caused young men to commit suicide see a report of Mehwar Daily published in December , here. Similarly, depression and other psychological problems, family disputes, suicides and fleeing homes have been reported among those young men and women who were not able to get married because they were unable to meet the demands for the bride price see for example: here. In some cases, the bride price also results in women not being able to get married. This is viewed as shameful for the women, as is getting married at an old age.
For example, Nasima name changed was 50 years old when she finally married a 60 year old widower in another village of Andar district. Life was so difficult for her that she said she would agree to marry anyone who asedk her, even if he had disabilities or was an old man. The widower, who married Nasima, had a daughter and three sons from his previous wife. After a few weeks of marriage, life again became bitter for her. Historical examples of government efforts to regulate wedding costs and prohibit bride price. In the Marriage Law, expenditures for the wedding itself were limited, the mahr was fixed at 30 afghanis at the value from that time period and bride price was prohibited. The law was widely criticised by Islamic scholars who considered these reforms as intervening in their domain and curtailing their powers.
The scholars accused King Amanullah Khan of endorsing laws that were contrary to Islamic law. Later legal initiatives, including those from , , and focused on limiting wedding costs, but without explicitly forbidding bride price. A law from states that the bride may not demand a bride price, but she can demand mahr. However, the , , and laws did prohibit bride price. In , communist President Nur Muhammad Taraki issued decree number seven, according to which the bride price for a young girl was set at only afghanis roughly an equivalent of 30, Afs now or about USD. The decree, however, was unevenly implemented and, was rejected by more conservative parts of society see here and here.
Others, however, took advantage of the decree: officials and government supporters in rural areas harassed families with unmarried daughters, telling them that they were obliged to marry their daughters to them as they were offering the required Afghanis. According to 55 year old Khudai Nur in Andar district of Ghazni, the parents who refused were threatened. These developments, related to decree number 7 and the behaviour of officials and government supporters, played an important role in convincing the population to rise up against the communist regime. The anti-communists, for example, used the decree as one of their propaganda subjects to encourage the population to stand against the communist government see here.
Religious leaders at the time said that the decree was un-Islamic because in Islam there is no specific amount of mahr; although a minimum is given, a maximum is not prescribed. Other examples from that time, however, also showed that communities were not opposed to regulation as long as they were consulted. For example, according to Mawlawi Muhammad Qasam, the head of a tribal shura in Sar Roza district of Paktika province, an agreement was made by local tribal elders in the post-communist period years ago to set bride price at 10, Afghani.
Such local agreements have also been attempted more recently. According to Mawlwi Muhammad Qasam in Sar Roza district of Paktika, the tribal elders made a new decision in that bride price should be around , Pakistani rupees 3, US dollars ; this was considered a reasonable amount for the people of the area. A similar decision had, as noted above, been taken in this district in the s when the elders decided that the bride price should be around , rupees 1, US dollars. However, by , this agreement was no longer adhered to and bride prices had become as high as 1,, rupees 10, USD , in addition to other wedding expenses, in some parts of the district. The agreement included attempts to limit the number of guests to only 20 and to provide clothes for only up to four women.
The local communities, particularly the youth and the poor, have welcomed this initiative. Elders in the provincial capital, Sharan, as well as in Yusufkhel district of Paktika province decided in January that the exact amount of bride price should be , afghanis 3, US dollars. The tribal elders also suggested limiting the number of wedding guests and reducing expenses. Violators of the rules could be fined by the tribal elders.
