The Road Less Travelled Book
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The Road Less Traveled by M. Scott Peck ► Animated Book Summary
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Buy online from our Wine Shop. Previous slide Next slide. Visit the Cellar Door. Shop our range. Book now. Nature and nurture. Cool, fresh air. From Wikipedia, the free encyclopedia. For other uses, see The Road Not Taken disambiguation. The Road Not Taken. Poetry Foundation. Retrieved 9 August Accessed Robert Frost: The early years, Holt, Rinehart and Winston. ISBN The Guardian. Retrieved 8 August Living Speech: Resisting the Empire of Force. Princeton University Press. Robert Frost: The Ethics of Ambiguity. Bucknell University Press. The Paris Review. Retrieved Business Insider. Retrieved 13 June Retrieved 14 December Peck wrote of the importance of discipline, describing four aspects of it:.
Peck argues that these are techniques of suffering, that enable the pain of problems to be worked through and systematically solved, producing growth. He argues that most people avoid the pain of dealing with their problems and suggests that it is through facing the pain of problem-solving that life becomes more meaningful. Peck believes that it is only through suffering and agonizing using the four aspects of discipline delaying gratification, acceptance of responsibility, dedication to truth, and balancing that we can resolve the many puzzles and conflicts that we face.
Peck argues that by trying to avoid legitimate suffering, people actually ultimately end up suffering more. This extra unnecessary suffering is what Scott Peck terms neurotic suffering. He references Carl Jung 'Neurosis is always a substitute for legitimate suffering'. In one case which Peck considers as the most typical because of its subtlety, he describes Roger, a depressed teenage son of respected, well-off parents.
With false rationality and normality, they aggressively refuse to consider that they are in any way responsible for his resultant depression, eventually suggesting his condition must be incurable and genetic. Peck makes a distinction between those who are on their way to becoming evil and those who have already crossed the line and are irretrievably evil. In the first instance, he describes George. Peck says, "Basically, George, you're a kind of a coward. Whenever the going gets a little bit rough, you sell out. When asked where evil lives, Simon concludes, "I live in the weak and the wounded. Some of his conclusions about the psychiatric condition that he designates as "evil" are derived from his close study of one patient he names Charlene.
According to Peck, people like her see others as playthings or tools to be manipulated for their own uses or entertainment. Peck states that these people are rarely seen by psychiatrists, and have never been treated successfully. Evil is described by Peck as "militant ignorance". The original Judeo-Christian concept of " sin " is as a process that leads us to "miss the mark" and fall short of perfection. Peck considers those he calls evil to be attempting to escape and hide from their own conscience through self-deception , and views this as being quite distinct from the apparent absence of conscience evident in sociopathy.
According to Peck, an evil person: [7] [8]. Most evil people realize the evil deep within themselves, but are unable to tolerate the pain of introspection , or admit to themselves that they are evil. Thus, they constantly run away from their evil by putting themselves in a position of moral superiority and putting the focus of evil on others. Evil is an extreme form of what Peck, in The Road Less Traveled , calls a character and personality disorder. Using the My Lai massacre as a case study, Peck also examines group evil, discussing how human group morality is strikingly less than individual morality. Though the topic of evil has historically been the domain of religion, [8] Peck makes great efforts to keep much of his discussion on a scientific basis, explaining the specific psychological mechanisms by which evil operates.
He was also particularly conscious of the danger of a psychology of evil being misused for personal or political ends. He argued that a diagnosis of evil should come from the standpoint of healing and safety for its victims, but also with the possibility even if remote, that the evil themselves may be cured. Ultimately, Peck says that evil arises out of free choice. He describes it thus: Every person stands at a crossroads, with one path leading to God, and the other path leading to the devil. The path of God is the right path, and accepting this path is akin to submission to a higher power. However, if a person wants to convince himself and others that he has free choice, he would rather take a path which cannot be attributed to its being the right path.
Thus, he chooses the path of evil. Peck also discussed the question of the devil. Eventually, after having been referred several possible cases of possession and being involved in two exorcisms, he was converted to a belief in the existence of Satan. Peck considered people who are possessed as being victims of evil, but of not being evil themselves. Peck, however, considered possession to be rare, and human evil common. He did believe there was some relationship between Satan and human evil, but was unsure of its exact nature. Peck's writings and views on possession and exorcism are to some extent influenced and based on specific accounts by Malachi Martin ; however, the veracity of these accounts and Peck's own diagnostic approach to possession have both since been questioned by a Catholic priest who is a professor of theology.
Peck postulates that there are four stages of human spiritual development: [14] [15]. Nonetheless, these changes are noticeable and mark a significant difference in the personality of the individual. Based on his experience with community building workshops, Peck says that community building typically goes through four stages:. The four stages of community formation are somewhat related to a model in organization theory for the five stages that a team goes through during development. These five stages are:.
