Summary Of Ishmaels Book Thief

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The Book Thief by Markus Zusak (Book Summary and Review) - Minute Book Report

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While it is certainly possible to make praise and worship a self-indulgent focus on our feelings or a disorderly expression of the flesh, there is nothing wrong with loud, enthusiastic praise. And while there is something precious and irreplaceable about quiet times alone with God , there is also something absolutely thrilling about a large number of Christians worshipping God with sincere enthusiasm. Mechanical worship is easy, but worthless. Come rouse yourself, my brother!

Rouse thyself, O my own soul! We do not know yet, beloved, of what happiness we are capable. Is He reigning in your heart now? Are you allowing Him to reign your heart? Are you enjoying His reign? WW No matter how difficult the circumstances might be, or how defeated God's people may think they are, Jesus Christ is still King of kings and Lord of Lords, and He is in control. One day, we shall triumph! To understand this passage better we need to know and understand the Jewish Marriage Customs.

What is Jewish Marriage customs? Read Jewish Marriage Customs by Dr. Boy's and Girl's Parents fix the marriage at their age of Around young ladies age of bridegroom meets the bride,. Parents finalize the purchase price for the bride mohar Bridegroom father pays dowry to bride's father. Othniel took the challenge and won see Joshua , A portion of the bride price would go to the bride to use as security in the event she was widowed or divorced. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. Once the bridegroom paid the purchase price, the marriage covenant was thereby established, and the young man and woman were regarded to be husband and wife. As a symbol of the covenant relationship that had been established, the groom and bride would drink wine from the same cup over which a betrothal benediction had been pronounced.

From that moment on the bride was declared to be consecrated or sanctified, set apart exclusively for her bridegroom. For any reason if they want to separate it will happen only by divorce only if any unfaithfulness act such as sex before betrothal with some one else fornication - Matt For the following year, the couple would not drink of the vine nor live together - Matt From this point onward bride and bridegroom will not meet until their marriage for one year. This is called the period of separation. During this time bridegroom goes to build a room in his fathers house — John During this time bride goes to prepare the wedding garment and get ready to leave their parents to join with her groom.

Bride knows the season but did not know the exact hour when bridegroom will come and pick her up for the wedding. The taking of the bride usually took place at night. The groom, best man and other male escorts would leave the groom's father's house and conduct a torch light procession to the home of the bride. Although the bride was expecting her groom to come for her, she did not know the exact time of his coming.

As a result the groom's arrival would be preceded by a shout. This shout would forewarn the bride to be prepared for the coming of the groom. Upon hearing this shout the bride has to leave the home and go with bridegroom - 1 Thes ,17; Matt Rapture. Bridegroom takes the bride to his father's house where their wedding guest are waiting for their arrival — John ; Is ; Rev 4; Rev 5; Rev Shortly after arrival the bride and groom would be escorted by the other members of the wedding party to the bridal chamber huppah.

Prior to entering the chamber the bride remained veiled so that no one could see her face. While the groomsmen and bridesmaids would wait outside, the bride and groom would enter the bridal chamber alone. There in the privacy of that place they would enter into physical union for the first time, there by consummating the marriage that had been covenanted earlier. After the marriage was consummated, the groom would announce the consummation to the other members of the wedding party waiting outside the chamber — John These people would pass on the news of the marital union to the wedding guests. Upon receiving this good news the wedding guests would feast and make merry for the next seven days. During the seven days of the wedding festivities, which were sometimes called " the seven days of the huppah ," the bride remained hidden in the bridal chamber — Is ; Rev ; Rev At the conclusion of these seven days the groom would bring his bride out of the bridal chamber, now with her veil removed, so that all could see who his bride was.

Then they have the big feast called Marriage Supper - Rev Who is the Lamb? Jesus Christ is the Lamb. Read Who is the Lamb? Who is the Lamb's wife? Does Lamb's wife include all the saints from the creation Adam till the destruction of the Babylon the great Rev ? It is easy to say that Lamb's wife includes all saints but when you closely observe then you will able to differentiate. It is very important for the further study.

Read Who are all those invited or called for the marriage supper of the Lamb? Let us dig into this in detail:. The New Jerusalem is called as the Lamb's wife - Rev , Rev - 9 Then one of the seven angels who had the seven bowls filled with the seven last plagues came to me and talked with me, saying, "Come, I will show you the bride, the Lamb's wife. Her light was like a most precious stone, like a jasper stone, clear as crystal. The New Jerusalem come to existance after this marriage event so here Lamb's wife is not New Jerusalem. Here it is clear says that these are humans and also saints :. Rev - 7 Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.

Once the Church is taken up or raptured to heaven as referred in 1 Thes there are many accepted Jesus Christ as their Lord and Savior during this Great Tribulation period. These are not called the church but they are called saints during the Great Tribulation period or in general called the Great Tribulation Saints. Rev - If anyone has an ear, let him hear. Rev - He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.

WW The bride, of course, is the church 2 Cor. At a wedding, it is customary to focus attention on the bride; but in this case, it is the Bridegroom who receives the honor! Spurgeon On that day, everyone will see the church for what she really is: the precious bride of Jesus. But when he shall appear, then shall she appear also, and in his glorious manifestation she also shall shine forth as the sun in the kingdom of the Father. For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ.

John 25 Then there arose a dispute between some of John's disciples and the Jews about purification. Therefore this joy of mine is fulfilled. Eph - 22 Wives, submit to your own husbands, as to the Lord. When did the Lamb's wife get betrothed with the Lamb? Jesus betrothed all the believers in Christ or the Church when He came to this earth 1st time and establish the new covenant by His blood through communion. Luke - 14 When the hour had come, He sat down, and the twelve apostles with Him. Matt - And Jesus said to them, " Can the friends of the bridegroom mourn as long as the bridegroom is with them?

But the days will come when the bridegroom will be taken away from them, and then they will fast. Why does this marriage supper event happens after a long period? After the Church raptured and taken into heaven as the Lamb's wife the Church will be in heaven very close to Jesus Christ for 7 years. Church will rest in Heaven with the Father and Jesus Christ and watch all that happens in earth :. Rev - 9 When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held. Is - 20 Come, my people, enter your chambers, And shut your doors behind you; Hide yourself, as it were, for a little moment, Until the indignation is past.

Where does this marriage supper event happens? Marriage supper happens in heaven. Only after this long waited marriage supper they all come to this earth to rule and reign with Jesus Christ. Rev - 11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. He had a name written that no one knew except Himself. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. Jude 14 - Now Enoch , the seventh from Adam, prophesied about these men also, saying, " Behold, the Lord comes with ten thousands of His saints ,.

When does this marriage supper event happens? In heaven just before they come to earth with Jesus Christ to rule and reign with Jesus Christ. Rev - And the armies in heaven, clothed in fine linen, white and clean , followed Him on white horses. Who are all those invited or called for the marriage supper of the Lamb? WW Certainly the bride is not invited to her own wedding! This invitation goes out to the guests, believers from the Old Testament era and the Tribulation. During the eternal state, no distinctions will be made among the people of God; but in the Kingdom Age, differences will still exist as the church reigns with Christ and as Israel enjoys the promised messianic blessings.

Why this marriage supper of the Lamb is blessed or important? This is also the long waited occasion even Jesus long waited for this as in Matt DG Blessed indeed; Jesus Himself eagerly anticipates this marriage supper. He spoke longingly of the day when He will drink of the fruit of the vine again, with His disciples in the kingdom Matthew In Jewish culture, the marriage supper was the best banquet or party anyone knew; it always was an occasion of tremendous joy.

According to Rabbinical teaching, obedience to the commandments was suspended during a wedding celebration if obeying a commandment might lessen the joy of the occasion. WW Revelation contains the fourth of the seven "beatitudes" found in the book. Read List all Blessings in the Book of Revelation for more blessings. Are you betrothed with Jesus Christ by just believing and entering into His new covenant relationship? John - 5 Jesus answered, "Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

So is everyone who is born of the Spirit. John - 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. Are we ready to meet with the Lord in the air in His trumpet sound? DG Paul spoke of his desire that Christians would be presented before the Lord pure: For I am jealous for you with godly jealousy.

And the dead in Christ will rise first. And thus we shall always be with the Lord. Johnson In this perfect union with Jesus, His people will be clean and bright before Him. Bright lampros is the color of radiant whiteness that depicts glorification. What is the color of this fine linen? Its color is white. NLT: Rev - She is permitted to wear the finest white linen. Is this fine linen is earned or given to saints as gift? NIV: Rev - Fine linen, bright and clean, was given her to wear. Rev - "Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments , lest he walk naked and they see his shame. What does fine linen represent here? What righteous acts these saints did to receive this fine linen? Go through following Application and Summary that provides more detail answer to this question What righteous acts these saints did to receive this fine linen?

What to do to enter the Kingdom of God? John - 28 Then they said to Him, " What shall we do, that we may work the works of God? How to continue or live a Christian life? Let us see what the Bible says about this in detail:. This is accomplished from start to finish by faith. As the Scriptures say, " It is through faith that a righteous person has life. Word of God says walk by faith :. James - For as the body without the spirit is dead , so faith without works is dead also. Why to live or walk by faith? He has created us anew in Christ Jesus, so that we can do the good things he planned for us long ago.

God expects us to complete this task with His help :. NIV: Revelation - Wake up! Strengthen what remains and is about to die, for I have not found your deeds complete in the sight of my God. To accomplish this God's purpose for us we need to walk in faith. How to live or walk by faith? John - 13 However, when He, the Spirit of truth, has come, He will guide you into all truth ; for He will not speak on His own authority, but whatever He hears He will speak ; and He will tell you things to come.

Therefore I said that He will take of Mine and declare it to you. Galatians started the Christian life by the power of the God's Holy Spirit :. Gal - 1 O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified? Having begun in the Spirit, are you now being made perfect by the flesh? Start the Christian life in the Holy Spirit and continue walk in the Spirit :. Gal - 16 I say then: Walk in the Spirit , and you shall not fulfill the lust of the flesh.

How to live or walk in the Spirit? Deny our self. Luke - Then He said to them all, " If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. Fill the self less heart with the knowledge of Almighty God Jesus Christ. Know Jesus personally and develop the love relationship to understand His communication :. Matt - 28 Come to Me, all you who labor and are heavy laden, and I will give you rest. DG There is much for us to do, but it is ultimately a work God does in us Ephesians This point is emphasized when John notes, to her it was granted to be arrayed in fine linen, clean and bright. Believers are created for divinely prepared good works.

Eph - 25 Husbands, love your wives, just as Christ also loved the church and gave Himself for her, 26 that He might sanctify and cleanse her with the washing of water by the word, 27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. Train yourself to listen to the voice of our God. Against such there is no law. NLT: Gal ,25 - 24 Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there.

Rom - And we know that all things work together for good to those who love God, to those who are the called according to His purpose. Heb - 20 Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, 21 make you complete in every good work to do His will, working in you what is well pleasing in His sight , through Jesus Christ, to whom be glory forever and ever. Believed in Jesus Christ and received the Holy Spirit. Denied their self. Once they emptied them self they they have any plan to proceed further in their life.

So they did the following:. Filled their self less heart with the knowledge of Almighty God Jesus Christ. Know Jesus personally and develop the love relationship to understand His communication. Obeyed the Holy Spirit leading by faith with the power and help of God or Allowed God to work in them.. Are these sayings are True? Rev 5 - Then He who sat on the throne said, "Behold, I make all things new. Rev 6 -7 - 6 Then he said to me, " These words are faithful and true. Blessed is he who keeps the words of the prophecy of this book. Who is the author of this book? And He sent and signified it by His angel to His servant John,. Read Rev notes. Rev I was in the Spirit on the Lord's Day, and I heard behind me a l oud voice, as of a trumpet, 11 saying, "I am the Alpha and the Omega, the First and the Last," and, "What you see, write in a book and send it to the seven churches which are in Asia : to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.

Does the whole Bible has true sayings? Relative truth are such as winter is very cold in northern region of the earth such as place like Chicago at the same time winter is not very cold in Southern region of the earth such as place like Houston. The Bible has truth not only of Jewish but to whole humanity in the earth. So, it is a absolute truth. Why Jesus came to this world? The main reason Jesus came to this world is to testify the truth :. John - 37 Pilate therefore said to Him, "Are You a king then? For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice. John - Jesus said to him, " I am the way, the truth , and the life. No one comes to the Father except through Me.

John - And the Word became flesh and dwelt among us , and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. What truth Jesus testifies? God is Real! He proves by revealing the nature of the Father God. John - Jesus said to him, "I am the way, the truth , and the life. John - 7 " If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him. He who has seen Me has seen the Father ; so how can you say, 'Show us the Father'? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. Read " The faithful witness " section in the Rev notes.

Rev a - and from Jesus Christ, the faithful witness , the firstborn from the dead, and the ruler over the kings of the earth. Is there any name Jesus has that relates to this fact "faithful and true"? Rev - Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True , and in righteousness He judges and makes war. Jesus is the Faithful and True Witness , and this is a contrast to the Laodiceans , who will be shown to be neither faithful nor true. The Bible we use is not compiled by people it is straight from God through the prophets and apostles.

God is the author and He inspired the believers of Christ while they read by the power of His Holy Spirit. History proves that even the order of the books in the Bible are ordained by our Almighty God Jesus Christ. Rev b - And he said to me, " These are the true sayings of God. For the Spirit searches all things, yes, the deep things of God. Even so no one knows the things of God except the Spirit of God.

Dan ,8, - 4 "But you, Daniel, shut up the words, and seal the book until the time of the end ; many shall run to and fro, and knowledge shall increase. Then I said, "My lord, what shall be the end of these things? Rev - And he said to me, " Do not seal the words of the prophecy of this book, for the time is at hand. God still didn't reveal certain truth to any believers.

These are kept as suspense so that we can see and understand when we meet with Him face to face in heaven. Rev - Now when the seven thunders uttered their voices, I was about to write; but I heard a voice from heaven saying to me, " Seal up the things which the seven thunders uttered, and do not write them. We know our God is the Triune God i. God in three person. It is plural form of El means God said, " Let Us make man in Our image , according to Our likeness ; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.

Col - 15 He is the image of the invisible God , the firstborn over all creation. All things were created through Him and for Him. Are we capable of identify the truth? Does human beings has capacity to identify the truth after fall? Adam and Eve's sin opens their eyes to know the good and evil:. Gen - Then the serpent said to the woman, "You will not surely die. Gen - 22 Then the Lord God said, "Behold, the man has become like one of Us, to know good and evil.

And now, lest he put out his hand and take also of the tree of life, and eat, and live forever"-- 23 therefore the Lord God sent him out of the garden of Eden to till the ground from which he was taken. Rom ,19,21 - 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness , 19 because what may be known of God is manifest in them, for God has shown it to them. Is there any error in the Bible especially very old version King James Version? There is no single error in the Bible because God is the author of the Bible.

Even in initial English King James translation there is now error. How many books are in the Bible? How many chapters are in Isaiah? Isaiah is the miniature Bible:. Chapter mostly covers the History. Is - 1 "Comfort, yes, comfort My people! Chapter mostly focuses on the Prophesy to be fulfilled. Signature of God : In Hebrew original manuscript God's name Yahweh spelled out one character at a time in equi distance in the entire book of Isaiah. What verse is the center of the Bible? Ps - It is better to trust in the Lord Than to put confidence in man. Do you believe in the Bible because it is truth or Do you believe because you born on brought up that way or Do you believe because you had experienced the supernatural work of God?

Your answer make lot of difference in walk with the Lord. For any reason if you are not sure that the Bible is true then meditate on these verses and dig into resources provided by God that provides the validity and authenticity of the Bible. What are the advantage of learning and understanding all the truth in the Bible for Christians? He has called us to receive his own glory and goodness! He has promised that you will escape the decadence all around you caused by evil desires and that you will share in his divine nature.

Then your faith will produce a life of moral excellence. A life of moral excellence leads to knowing God better. Self-control leads to patient endurance, and patient endurance leads to godliness. They have already forgotten that God has cleansed them from their old life of sin. Doing this, you will never stumble or fall away. For I am a servant of God, just like you and other brothers and sisters who testify of their faith in Jesus. Worship God. For the essence of prophecy is to give a clear witness for Jesus. What is the response of John upon hearing all these mega Praise and Worship?

WW John was so overwhelmed by all of this that he fell down to worship the angel who was guiding him. Did John repeats this again? Yes , John repeats this again in Revelation Rev - 7 "Behold, I am coming quickly! And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. For I am your fellow servant, and of your brethren the prophets , and of those who keep the words of this book. Is falling on the feet is the worship posture?

God sees our heart For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart. Posture varies from culture to culture. Bible also talks about few postures. For more details read this Worshiping our God article that covers The time that we spend on anything that takes away our personal time with the Lord means that we worship that thing What did Angel say to John not to do? NLT: 10b but he said, " No, don't worship me. WW Of course, worshiping angels is wrong Col. We must take into account the tremendous emotional content of John's experience.

Col - 16 So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 which are a shadow of things to come, but the substance is of Christ. NTL: 10c - For I am a servant of God, just like you and other brothers and sisters who testify of their faith in Jesus. DG There are important differences between humans and angels, but both are servants of the same Lord. Is there any more responsibility angels has in relation to us? Rev - 8 Now I, John, saw and heard these things.

For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. NLT: Heb. They are spirits sent from God to care for those who will receive salvation. What did Angel say to John to do? How this is practically applicable to us in our daily life? For more details read this Worshiping our God article We may not worship explicitly any idol but Worship worldly heroes. We need to submit to boss but should not worship.

Worship job to secure the job. We need to be sincere, committed, trust worthy, Worship loved ones Worship loved things Is it ok for the believers in Christ to accept worship? No we should not accept worship because we are not worthy of worship. Acts - 24 And the following day they entered Caesarea. Now Cornelius was waiting for them, and had called together his relatives and close friends. Acts - 9 This man heard Paul speaking. Paul, observing him intently and seeing that he had faith to be healed, 10 said with a loud voice, "Stand up straight on your feet!

We also are men with the same nature as you , and preach to you that you should turn from these useless things to the living God, who made the heaven, the earth, the sea, and all things that are in them, 16 who in bygone generations allowed all nations to walk in their own ways. Who is worthy to worship among human beings? No one except Jesus Christ. Only Jesus Christ is worthy to worship because He is God. Arm withered, and cannot do work properly. Has slept here all the week; got an awful cold through the wet. Lives at odd jobs they all do. Got sixpence yesterday for minding a cab and carrying a couple of parcels.

Earned nothing to-day, but had one good meal; a lady gave it him. Has been walking about all day looking for work, and is tired out. Youth, aged Sad case; Londoner. Works at odd jobs and matches selling. Has taken 3d. Has five boxes still. Has slept here every night for a month. Before that slept in Covent Garden Market or on doorsteps. Been sleeping out six months, since he left Feltham Industrial School. Was sent there for playing truant. Has had one bit of bread to-day; yesterday had only some gooseberries and cherries, i. Mother is alive. She "chucked him out" when he returned home on leaving Feltham because he could'nt find her money for drink. Old man, age Seems to take rather a humorous view of the position. Kind of Mark Tapley.

Says he can't say he does like it, but then he must like it! Ha, ha! Is a slater by trade. Been out of work some time; younger men naturally get the work. Gets a bit of bricklaying sometimes; can turn his hand to anything. Goes miles and gets nothing. Earned one and twopence this week at holding horses. Finds it hard, certainly. Used to care once, and get down-hearted, but that's no good; don't trouble now. Had a bit of bread and butter and cup of coffee to-day. Health is awful bad, not half the size he was; exposure and want of food is the cause; got wet last night, and is very stiff in consequence. Has been walking about since it was light, that is 3 a. Was so cold and wet and weak, scarcely knew what to do. Walked to Hyde Park, and got a little sleep there on a dry seat as soon as the park opened.

These are fairly typical cases of the men who are now wandering homeless through the streets. That is the way in which the nomads of civilization are constantly being recruited from above. Such are the stories gathered at random one Midsummer night this year under the shade of the plane trees of the Embankment. A month later, when one of my staff took the census of the sleepers out of doors along the line of the Thames from Blackfriars to Westminster, he found three hundred and sixty-eight persons sleeping in the open air.

Of these, two hundred and seventy were on the Embankment proper, and ninety-eight in and about Covent Garden Market, while the recesses of Waterloo and Blackfriars Bridges were full of human misery. This, be it remembered, was not during a season of bad trade. The revival of business has been attested on all hands, notably by the barometer of strong drink. England is prosperous enough to drink rum in quantities which appall the Chancellor of the Exchequer but she is not prosperous enough to provide other shelter than the midnight sky for these poor outcasts on the Embankment. To very many even of those who live in London it may be news that there are so many hundreds who sleep out of doors every night.

There are comparatively few people stirring after midnight, and when we are snugly tucked into our own beds we are apt to forget the multitude outside in the rain and the storm who are shivering the long hours through on the hard stone seats in the open or under the arches of the railway. These homeless, hungry people are, however there, but being broken-spirited folk for the most part they seldom make their voices audible in the ears of their neighbours. Now and again, however, a harsh cry from the depths is heard for a moment, jarring rudely upon the ear and then all is still. The inarticulate classes speak as seldom as Balaam's ass. But they sometimes find a voice. Here for instance is one such case which impressed me much.

It was reported in one of the Liverpool papers some time back. The speaker was haranguing a small knot of twenty or thirty men: -- "My lads," he commenced, with one hand in the breast of his ragged vest, and the other, as usual, plucking nervously at his beard, "This kind o' work can't last for ever. It shan't" "Well, boys," continued the speaker, "Somebody'll have to find a road out o' this. What we want is work, not work'us bounty, though the parish has been busy enough amongst us lately, God knows!

What we want is honest work, Hear, hear. Now, what I propose is that each of you gets fifty mates to join you; that'll make about 1, starving chaps--And then? We'll take the women and children with us too. Too starved! They can't walk it! Let's go a thousand strong, and ask for work and bread! Church parades to the Abbey and St. Paul's, bivouacs in Trafalgar Square, etc. But Lazarus showed his rags and his sores too conspicuously for the convenience of Dives, and was summarily dealt with in the name of law and order. But as we have Lord Mayor's Days, when all the well-fed fur-clad City Fathers go in State Coaches through the town, why should we not have a Lazarus Day, in which the starving Out-of-Works, and the sweated half-starved "in-works" of London should crawl in their tattered raggedness, with their gaunt, hungry faces, and emaciated Wives and children, a Procession of Despair through the main thoroughfares past the massive houses and princely palaces of luxurious London?

For these men are gradually, but surely, being sucked down into the quicksand of modern life. They stretch out their grimy hands to us in vain appeal, not for charity, but for work. Work, work! The Divine curse is to them the most blessed of benedictions. They have not even leave to sweat. As well as discussing how these poor wanderers should in the second Adam "all be made alive," ought we not to put forth some effort to effect their restoration to that share in the heritage of lab our which is theirs by right of descent from the first Adam?

THE OUT-OF-WORKS There is hardly any more pathetic figure than that of the strong able worker crying plaintively in the midst of our palaces and churches not for charity, but for work, asking only to be allowed the privilege of perpetual hard labour, that thereby he may earn wherewith to fill his empty belly and silence the cry of his children for food. Crying for it and not getting it, seeking for labour as lost treasure and finding it not, until at last, all spirit and vigour worn out in the weary quest, the once willing worker becomes a broken-down drudge, sodden with wretchedness and despairing of all help in this world or in that which is to come.

Our organisation of industry certainly leaves much to be desired. A problem which even slave owners have solved ought not to be abandoned as insoluble by the Christian civilisation of the Nineteenth Century. I have already given a few life stories taken down from the lip: of those who were found homeless on the Embankment which suggest somewhat of the hardships and the misery of the fruitless search for work.

But what a volume of dull, squalid horror--a horror of great darkness gradually obscuring all the light of day from the life of the sufferer might be written from the simple prosaic experiences of the ragged fellows whom you meet every day in the street. These men, whose labour is their only capital, are allowed, nay compelled to waste day after day by the want of any means of employment, and then when they have seen days and weeks roll by during which their capital has been wasted by pounds and pounds, they are lectured for not saving the pence. When a rich man cannot employ his capital he puts it out at interest, but the bank for the labour capital of the poor man has yet to be invented.

Yet it might be worth while inventing one. A man's labour is not only his capital but his life. When it passes it returns never more. To utilise it, to prevent its wasteful squandering, to enable the poor man to bank it up for use hereafter, this surely is one of the most urgent tasks before civilisation. Of all heart-breaking toil the hunt for work is surely the worst. Yet at any moment let a workman lose his present situation, and he is compelled to begin anew the dreary round of fruitless calls. Here is the story of one among thousands of the nomads, taken down from his own lips, of one who was driven by sheer hunger into crime.

A bright Spring morning found me landed from a western colony. Fourteen years had passed since I embarked from the same spot. They were fourteen years, as far as results were concerned, of non-success, and here I was again in my own land, a stranger, with anew career to carve for myself and the battle of life to fight over again. My first thought was work. Never before had I felt more eager for a down right good chance to win my way by honest toil; but where was I to find work. With firm determination I started in search. One day passed without success and another, and another, but the thought cheered me, "Better luck to-morrow. Days soon ran into weeks, and still I was on the trail patiently and hopefully. Courtesy and politeness so often met me in my enquiries for employment that I often wished they would kick me out, and so vary the monotony of the sickly veneer of consideration that so thinly overlaid the indifference and the absolute unconcern they had to my need.

A few cut up rough and said, No; we don't want you. We have no vacancy; and if we had, we have plenty of people on hand to fill it. All my hopes and prospects seemed to have turned out false. Helplessness, I had often heard of it, had often talked about it, thought I knew all about it. Gradually my personal appearance faded. My once faultless linen became unkempt and unclean. Down further and further went the heels of my shoes, and I drifted into that distressing condition "shabby gentility. Hunger now began to do its work, and I drifted to the dock gates, but what chance had I among the hungry giants there?

And so down the stream drifted until "Grim Want" brought me to the last shilling, the last lodging, and the last meal. What shall I do? Where shall I go? I tried to think. Must I starve? Surely there must be some door still open for honest willing endeavour, but where? What can I do? Starve or steal. But recoiled from being a Thief. Why trouble about yourself? The choice is between starving and stealing. No one can pretend that it was an idle fear of death by starvation which drove this poor fellow to steal. Deaths from actual hunger an more common than is generally supposed.

Last year, a man, whose name was never known, was walking through St. James's Park, when three of our Shelter men saw him suddenly stumble and fall. They thought he was drunk, but found he had fainted. They carried him to the bridge and gave him to the police. They took him to St George's Hospital, where he died. It appeared that he had, according to his own tale, walked up from Liverpool, and had been without food for five days. The doctor, however, said he had gone longer than that.

The jury returned a verdict of "Death from Starvation. Who that has experienced the sinking sensation that is felt when even a single meal has been sacrificed may form some idea of what kind of slow torture killed that man! In the average daily number of unemployed in London was estimated by the Mansion House Committee at 20, This vast reservoir of unemployed labour is the bane of all efforts to raise the scale of living, to improve the condition of labour. Men hungering to death for lack of opportunity to earn a crust are the materials from which "blacklegs" are made, by whose aid the labourer is constantly defeated in his attempts to improve his condition.

This is the problem that underlies all questions of Trades Unionism and all Schemes for the Improvement of the Condition of the Industrial Army. To rear any stable edifice that will not perish when the first storm rises and the first hurricane blows, it must be built not upon sand, but upon a rock. And the worst of all existing Schemes for social betterment by organisation of the skilled workers and the like is that they are founded, not upon "rock," nor even upon "sand," but upon the bottomless bog of the stratum of the Workless.

It is here where we must begin. The regimentation of industrial workers who have got regular work is not so very difficult. That can be done, and is being done, by themselves. The problem that we have to face is the regimentation, the organisation, of those who have not got work, or who have only irregular work, and who from sheer pressure of absolute starvation are driven irresistibly into cut-throat competition with their better employed brothers and sisters.

Skin for skin, all that a man hath, will he give for his life; much more, then, will those who experimentally know not God give all that they might hope hereafter to have--in this world or in the world to come. There is no gainsaying the immensity of the problem. It is appalling enough to make us despair. But those who do not put their trust in man alone, but in One who is Almighty, have no right to despair. To despair is to lose faith; to despair is to forget God Without God we can do nothing in this frightful chaos of human misery. But with God we can do all things, and in the faith that He has made in His image all the children of men we face even this hideous wreckage of humanity with a cheerful confidence that if we are but faithful to our own high calling He will not fail to open up a way of deliverance.

I have nothing to say against those who are endeavouring to open up a way of escape without any consciousness of God's help. For them I feel only sympathy and compassion. In so far as they are endeavouring to give bread to the hungry, clothing to the naked, and above all, work to the workless, they are to that extent endeavouring to do the will of our Father which is in Heaven, and woe be unto all those who say them nay! But to be orphaned of all sense of the Fatherhood of God is surely not a secret source of strength. It is in most cases--it would be in my own--the secret of paralysis. If I did not feel my Father's hand in the darkness, and hear His voice in the silence of the night watches bidding me put my hand to this thing, I would shrink back dismayed;-- but as it is I dare not.

How many are there who have made similar attempts and have failed, and we have heard of them no more! Yet none of them proposed to deal with more than the mere fringe of the evil which, God helping me, I will try to face in all its immensity. Most Schemes that are put forward for the Improvement of the Circumstances of the People are either avowedly or actually limited to those whose condition least needs amelioration. The Utopians, the economists, and most of the philanthropists propound remedies, which, if adopted to-morrow, would only affect the aristocracy of the miserable.

It is the thrifty, the industrious, the sober, the thoughtful who can take advantage of these plans. But the thrifty, the industrious, the sober, and the thoughtful are already very well able for the most part to take care of themselves. No one will ever make even a visible dint on the Morass of Squalor who does not deal with the improvident, the lazy, the vicious, and the criminal. The Scheme of Social Salvation is not worth discussion which is not as wide as the Scheme of Eternal Salvation set forth in the Gospel. The Glad Tidings must be to every creature, not merely to an elect few who are to be saved while the mass of their fellow are predestined to a temporal damnation. We have had this doctrine of an inhuman cast-iron pseudo-political economy too long enthroned amongst us.

It is now time to fling down the false idol and proclaim a Temporal Salvation as full, free, and universal, and with no other limitations than the "Whosoever will," of the Gospel. To attempt to save the Lost, we must accept no Limitations to human brotherhood. If the Scheme which I set forth in these and the following pages is not applicable to the Thief, the Harlot, the Drunkard, and the Sluggard, it may as well be dismissed without ceremony. As Christ came to call not the saints but sinners to repentance, so the New Message of Temporal Salvation, of salvation from pinching poverty, from rags and misery, must be offered to all.

They may reject it, of course. But we who call ourselves by the name of Christ are not worthy to profess to be His disciples until we have set an open door before the least and worst of these who are now apparently imprisoned for life in a horrible dungeon of misery and despair. The responsibility for its rejection must be theirs, not ours. We all know the prayer, "Give me neither poverty nor riches, feed me with food convenient for me"--and for every child of man on this planet, thank God the prayer of Agur, the son of Jakeh, may be fulfilled.

At present how far it is from being realised may be seen by anyone who will take the trouble to go down to the docks and see the struggle for work. Here is a sketch of what was found there this summer: -- London Docks, 7. The three pairs of huge wooden doors are closed. Leaning against then, and standing about, there are perhaps a couple of hundred men.

The public house opposite is full, doing a heavy trade. All along the road are groups of men, and from each direction a steady stream increases the crowd at the gate. Everybody marches about a hundred yards along to the iron barrier--a temporary chair affair, guarded by the dock police. Those men who have previously i. The rest--some five hundred stand behind the barrier, patiently waiting the chance of a job, but less than twenty of these get engaged. They are taken on by a foreman who appears next the barrier and proceeds to pick his men.

No sooner is the foreman seen, than there is a wild rush to the spot and a sharp mad fight to "catch his eye. They wait until eight o'clock strikes, which is the signal to withdraw. The barrier is taken down and all those hundreds of men, wearily disperse to "find a job. No wonder one tired-out looking individual ejaculates, "Oh dear, Oh dear! Whatever shall I do? Ask the men and they will tell you something like the following story, which gives the simple experiences of a dock labourer. We got 5d. Start work 8 a. Often there would be five hundred go, and only twenty get taken on that is besides those engaged the night previous.

The foreman stood in his box, and called out the men he wanted. He would know quite five hundred by name. It was a regular fight to get work, I have known nine hundred to be taken on, but there's always hundreds turned away. You see they get to know when ships come in, and when they're consequently likely to be wanted, and turn up then in greater numbers. I would earn 30s. That's what makes it so hard.

You get nothing to eat for a week scarcely, and then when you get taken on, you are so weak that you can't do it properly. I've stood in the crowd at the gate and had to go away without work, hundreds of times. Still I should go at it again if I could. I got tired of the little work and went away into the country to get work on a farm, but couldn't get it, so I'm without the 10s. I'm going to the country again in a day or two to try again. Expect to get 3s. Shall come back to the docks again. Then is a chance of getting regular dock work, and that is, to lounge about the pubs where the foremen go, and treat them.

Then they will very likely take you on next day. Henry F. His history is much the same. Katherine's Docks five months ago. You have to get to the gates at 6 o'clock for the first call. There's generally about waiting. They will take on one to two hundred. Then at 7 o'clock there's a second call. Another will have gathered by then, and another hundred or so will be taken on. Also there will probably be calls at nine and one o'clock. About the same number turn up but there's no work for many hundreds of them. I was a Union man. That means 10s. The Docks won't take men on now unless they are Unionists.

The point is that there's too many men. I would often be out of work a fortnight to three weeks at a time. Once earned 3 in a week, working day and night, but then had a fortnight out directly after. Especially when then don't happen to be any ships in for a few days, which means, of course, nothing to unload. That's the time; there's plenty of men almost starving then. They have no trade to go to, or can get no work at it, and they swoop down to the docks for work, when they had much better stay away. Here is the story of another man whose case has only too many parallels.

He has been in the Royal Artillery for eight years and held very good situations whilst in it. It seems that he was thrifty and consequently steady. He bought his discharge, and being an excellent cook opened a refreshment house, but at the end of five months he was compelled to close his shop on account of slackness in trade, which was brought about by the closing of a large factory in the locality. After having worked in Scotland and Newcastle-on-Tyne for a few years, and through ill health having to give up his situation, he came to London with he hope that he might get something to do in his native town. He has had no regular employment for the past eight months. His wife and family are in a state of destitution, and he remarked, "We only had 1 lb.

The furniture which is in his home is not worth 3s. He assured us he had tried every where to get employment and would be willing to take anything. His characters are very good indeed. Now, it may seem a preposterous dream that any arrangement can be devised by which it may be possible, under all circumstances, to provide food, clothes, and shelter for all these Out-of-Works without any loss of self respect; but I am convinced that it can be done, providing only that they are willing to Work, and, God helping me, if the means are forthcoming, I mean to try to do it; how, and where, and when, I will explain in subsequent chapters. All that I need say here is, that so long as a man or woman is willing to submit to the discipline indispensable in every campaign against any formidable foe, there appears to me nothing impossible about this ideal; and the great element of hope before us is that the majority are, beyond all gainsaying, eager for work.

Most of them now do more exhausting work in seeking for employment than the regular toilers do in their workshops, and do it, too, under the darkness of hope deferred which maketh the heart sick. There is, unfortunately, no need for me to attempt to set out, however imperfectly, any statement of the evil case of the sufferers what we wish to help. For years past the Press has been filled with echoes of the "Bitter Cry of Outcast London," with pictures of "Horrible Glasgow," and the like. We have had several volumes describing "How the Poor Live" and I may therefore assume that all my readers are more or less cognizant of the main outlines a "Darkest England. But not now. All that must be taken as read.

I only glance at the subject in order to bring into clear relief the salient points of our new Enterprise. I have spoken of the houseless poor. Each of these represents a point in the scale of human suffering below that of those who have still contrived to keep a shelter over their heads. A home is a home, be it ever so low; and the desperate tenacity with which the poor will cling to the last wretched semblance of one is very touching. There are vile dens, fever-haunted and stenchful crowded courts, where the return of summer is dreaded because it means the unloosing of myriads of vermin which render night unbearable, which, nevertheless, are regarded at this moment as havens of rest by their hard-working occupants.

They can scarcely be said to be furnished. A chair, a mattress, and a few miserable sticks constitute all the furniture of the single room in which they have to sleep, and breed, and die; but they cling to it as a drowning man to a half-submerged raft. Every week they contrive by pinching and scheming to raise the rent, for with them it is pay or go and they struggle to meet the collector as the sailor nerves himself to avoid being sucked under by the foaming wave. If at any time work fails or sickness comes they are liable to drop helplessly into the ranks of the homeless.

It is bad for a single man to have to confront the struggle for life in the streets and Casual Wards. But how much more terrible must it be for the married man with his wife and children to be turned out into the streets. So long as the family has a lair into which it can creep at night, he keeps his footing; but when he loses that solitary foothold then arrives the time if there be such a thing as Christian compassion, for the helping hand to be held out to save him from the vortex that sucks him downward--ay, downward to the hopeless under-strata of crime and despair.

A short time ago a respectable man, a chemist in Holloway, fifty years of age, driven hard to the wall, tried to end it all by cutting his throat. His wife also cut her throat, and at the same time they gave strychnine to their only child. The effort failed, and they were placed on trial for attempted murder. I am completely worn out, and relations who could assist me won't do any more, for such was uncle's last intimation.

Never mind; he can't take his money and comfort with him, and in all probability will find himself in the same boat as myself. He never enquires whether I am starving or not. I can face poverty and degradation no longer, and would sooner die than go to the workhouse, whatever may be the awful consequences of the steps we have taken. We have, God forgive us, taken our darling Arty with us out of pure love and affection, so that the darling should never be cuffed about, or reminded or taunted with his heartbroken parents' crime.

I have now done six weeks' travelling from morning till night, and not received one farthing for it, If that is not enough to drive you mad--wickedly mad--I don't know what is. No bright prospect anywhere; no ray of hope. May God Almighty forgive us for this heinous sin, and have mercy on our sinful souls, is the prayer of your miserable, broken-hearted, but loving brother, Arthur. We have now done everything that we can possibly think of to avert this wicked proceeding, but can discover no ray of hope. Fervent prayer has availed us nothing; our lot is cast, and we must abide by it. It must be God's will or He would have ordained it differently.

Dearest Georgy, I am exceedingly sorry to leave you all, but I am mad--thoroughly mad. You, dear, must try and forget us, and, if possible, forgive us; for I do not consider it our own fault we have not succeeded. If you could get 3 for our bed it will pay our rent, and our scanty furniture may fetch enough to bury us in a cheap way. Don't grieve over us or follow us, for we shall not be worthy of such respect. Our clergyman has never called on us or given us the least consolation, though I called on him a month ago. He is paid to preach, and there he considers his responsibility ends, the rich excepted. We have only yourself and a very few others who care one pin what becomes of us, but you must try and forgive us, is the last fervent prayer of your devotedly fond and affectionate but broken-hearted and persecuted brother.

Signed R. That is an authentic human document--a transcript from the life of one among thousands who go down inarticulate into the depths, They die and make no sign, or, worse still, they continue to exist, carrying about with them, year after year, the bitter ashes of a life from which the furnace of misfortune has burnt away all joy, and hope, and strength. Who is there who has not been confronted by many despairing ones, who come, as Richard O went, to the clergyman, crying for help, and how seldom have we been able to give it them? It is unjust, no doubt, for them to blame the clergy and the comfortable well-to-do --for what can they do but preach and offer good advice? To assist all the Richard Os' by direct financial advance would drag even Rothschild into the gutter.

And what else can be done? Yet something else must be done if Christianity is not to be a mockery to perishing men. Here is another case, a very common case, which illustrates how the Army of Despair is recruited. Is a good hand, and has earned three shillings and sixpence to four shillings and sixpence a day. He was taken ill last Christmas, and went to the London Hospital; was there three months.

A week after he had gone Mrs. Directly after they had been taken ill, their furniture was seized for the three weeks' rent which was owing. Consequently, on becoming convalescent, they were homeless. They came out about the same time. He went out to a lodging-house for a night or two, until she came out. He then had twopence, and she had sixpence, which a nurse had given her. They went to a lodging-house together, but the society there was dreadful. Next day he had a day's work, and got two shillings and sixpence, and on the strength of this they took a furnished room at tenpence per day payable nightly.

His work lasted a few weeks, when he was again taken ill, lost his job, and spent all their money. Pawned a shirt and apron for a shilling; spent that, too. Mumbo Jumbo by Ishmael Reed. Radiance of Tomorrow by Ishmael Beah. The Hunger Games by Suzanne Collins. The Lord of the Rings by J. Harry Potter and the Philosophers Stone by J. Twilight by Stephenie Meyer. The Lion, the Witch, and the Wardrobe by C.

The Book Thief by Markus Zusak.