Pro-euthanasia Arguments
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Why Legalizing #Euthanasia and Assisted Suicide is a Bad Idea
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This photograph of him dates from around Patients who are being kept alive by technology and want to end their lives already have a recognized constitutional right to stop any and all medical interventions, from respirators to antibiotics. They do not need physician-assisted suicide or euthanasia. This content reflects the personal opinions of the author. Answer: Involuntary euthanasia is widely considered to be a crime. Although the concept of euthanasia had advocates in a number of countries, including the USA, in the early 20th Century, it fell out of grace after German Nazi atrocities in the 's and 's. During this dark period, many mentally and physically disabled people, as well as incurably ill and elderly people, were terminated on the grounds that they were a threat to the well being of the Aryan race.
The Nazis later widened their program to include the euthanizing of people from ethnic groups that they believed to be inferior. Euthanasia should be illegal. It simply gives to much power to doctors, and it could become extremely bad. It takes away human morals. It is taking life from someone, just because they wish and takes away from our advances in medication today. It throws that all out the window, and will make us 1 step closer to becoming a poor and vulnerable country. I belive that euthanasia should be approved by the government. A life of a particular person if he or she is suffering with only 1 percent of. My father in law is in the final stages of severe vascular demetia he is immobile and has to have every thing done for him, he is looked after by his daughters that take it in shifts to live there and look after him he is violent they often get a thump in the face from him isnt this a case of giving him something to help in to the next life,?
My reasoning for wanting to have the choice to die is, I have seen too many people that can't take care of themselves and just sit all day like a vegetable. All they are doing is existing and someone else is having to take care of them. I, personally, don't want to exist like that. When I can't take care of myself I would rather be dead. I will be 70 in May, , and the thought of just existing is the one thing that scares me. It should be by choice and that would be MY choice. There is another vital reason for being against euthanasia that was missed in this article.
Namely, that euthanasia is not the only option for alleviating pain. Palliative care involves caring for people at the end of their lives who are suffering from extreme physical pain. Rather than killing the person, palliative care kills the pain, which is the real reason people promote euthanasia in the first place. I by no means advocate that suicide should be legal but everyone will face death at some point and have to decide that modern medicine may be keeping me alive, but my quality of life is past living.
We use to not have the problem of modern medicine determining when to move on. It was hard to watch a relative of mine move on because this person decided to no longer seek treatment. Modern medicine gave this person another 20 years but still you our thinking that person could be here. In reality this person had stopped functioning quite some time ago and I was already missing that person every time I visited. In this case the person had simply stopped seeking treatment but the whole question of when and for what reason is an interesting one that has to many ifs.
We do not call it suicide when you perish saving some one else's life. Then again if medical treatment will cost a million dollars at what point is the price to high. Is it worth it if you live in pain and can not function the rest of your life? Hi Paul, I wrote a hub on the same subject about "choice". On the con side there is the one about the Dr's wanting to heal the patients. Some medical conditions are simply so painful and unnecessarily prolonged that the capability of the medical profession to alleviate suffering by means of palliative care is surpassed. Intractable terminal suffering robs the victims of most of their dignity. In addition, medical science and practice is currently capable of an unprecedented prolongation of human life.
It can be a prolongation that too often results in a concomitant prolongation of unnecessary and pointless suffering. Enormous pressure is placed upon both families and the health care system to spend time and very costly resources on patients that have little or no chance of recovery and are irrevocably destined to die. It is, so the argument goes, not inhumane or irreverent to assist such patients — particularly if they clearly and repeatedly so request — to bring their lives to an end. I am personally much more in favour of the pro-PAS and pro-VAE positions, although the arguments against do raise issues that need to be addressed. Most of those issues for example the danger of the exploitation of vulnerable patients I believe, can be satisfactorily dealt with by regulation.
The most compelling argument in favour of physician assisted suicide or voluntary active euthanasia is the argument in support of committing suicide in a democracy. The right to commit suicide is, as far as I am concerned, simply one of the prices we have to be willing to pay as citizens of a democracy. We do not have the right, and we play no discernible role, in coming into existence. But we do have the right to decide how long we remain in existence. The fact that we have the right to suicide, does not mean that it is always morally right to execute that right.
It is hard to deny the right of an year-old with terminal cancer of the pancreas and almost no family and friends left, to commit suicide or ask for assisted death. In this case, he or she both has the right, and will be in the right if exercising that right. Compare that with the situation of a year-old man, a husband and father of three young children, who has embezzled company funds and now has to face the music in court. He, also, has the right to commit suicide. But, I would argue, it would not be morally right for him to do so, given the dire consequences for his family.
To have a right, does not imply that it is always right to execute that right. My argument in favour of physician assisted suicide or voluntary active euthanasia is thus grounded in the right to suicide, which I think is fundamental to a democracy. Take the case of a competent person who is terminally ill, who will die within the next six months and has no prospect of relief or cure.
