Explain The Four Components Of Axial Skeleton

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Explain The Four Components Of Axial Skeleton



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A fossil that may be a stem-turtle from the Permian of South Africa, Eunotosaurus , some million years ago, had a short broad trunk, and a body-case of broadened and somewhat overlapping ribs, suggesting an early stage in the acquisition of a shell. Tyler Lyson and colleagues suggest that Eunotosaurus might imply a fossorial origin for the turtles. During the Permian, the broadened ribs may have provided great stability in burrowing, giving a body shape resembling the extant fossorial gopher tortoise , with strong shoulders and forelimbs, and increased muscle attachment structures such as their tubercle on the posterior coracoid and their large and wide terminal phalanges creating shovel-like "hands".

Fossoriality may have helped Eunotosaurus survive the global mass extinction at the end of the Permian period, and could have played an essential role in the early evolution of shelled turtles. A stem-turtle from the Middle Triassic of Germany, some million years ago, Pappochelys , has more distinctly broadened ribs, T-shaped in cross-section. A Late Triassic stem-turtle from Guizhou , China, Eorhynchochelys , is a much larger animal, up to 1.

Also in the Late Triassic, some million years ago, the freshwater Odontochelys semitestacea of Guangling in southwest China has a partial shell, consisting of a complete bony plastron and an incomplete carapace. The ribs were laterally expanded and broadened without ossification, like the embryos of modern turtles. The development of a shell reaches completion with the late Triassic Proganochelys of Germany and Thailand. Septicemic cutaneous ulcerative disease SCUD or "shell rot" causes ulceration of the shell. The disease progresses to a septicemic infection causing the degradation of the liver and other organs. Pyramiding is a shell deformity of captive tortoises , in which the shell grows unevenly resulting in a pyramid shape underlying each scute.

Plastron of wild male Hermann's tortoise with ongoing shell rot circled in red and scars from previous shell rot circled in black. A gopher tortoise with severe pyramiding. From Wikipedia, the free encyclopedia. Redirected from Plastron. Scutes left and skeletal components right of a turtle's carapace. Scutes left and skeletal components right of a turtle's plastron Pleurodires have an extra scute known as the intergular. It is absent in cryptodires. Comparison of plastrons of a Cryptodire Chrysemys picta marginata and a Pleurodire Chelodina canni. Plastral view of Chrysemys picta marginata.

Plastral view Chelodina canni. The gular scutes or gular projection. Gular projection on a Texas tortoise. The paired gular scutes of this Aldabra giant tortoise are visible beneath its neck. Current Biology. PMID ISSN X. S2CID The turtle shell. In: Gans, C. Biology of the Reptilia , Vol 1, Morphology A. London: Academic Press. Memoirs of the Queensland Museum. Archived from the original PDF on Hendrickson, and L. Acta Zoologica Cracoviensa. Chelonian Conservation and Biology. JSTOR The Turtles of Venezuela. Anatome testudinis Europaeae. Yang, and M. Acta Biomaterialia. Bibcode : Sci Pascual-Anaya, A. Zadissa, W. Li, Y. Niimura, Z. Huang, C. Li et al. Nagashima, and S. The endoskeletal origin of the turtle carapace.

Nature Communications 4. Proceedings of the National Academy of Sciences. Bibcode : PNAS.. ISSN PMC Nature Communications. Bibcode : NatCo Bibcode : Natur. Ernst; R. Altenburg; R. Netherlands Biodiversity Information Facility. Archived from the original on 24 July Retrieved 12 February Zimm, J. Cebra-Thomas, N. Finally, instead of the base thymine, RNA contains the base uracil. This means that adenine will always pair up with uracil during the protein synthesis process.

Gene expression begins with the process called transcription , which is the synthesis of a strand of mRNA that is complementary to the gene of interest. Transcription begins in a fashion somewhat like DNA replication, in that a region of DNA unwinds and the two strands separate, however, only that small portion of the DNA will be split apart. The triplets within the gene on this section of the DNA molecule are used as the template to transcribe the complementary strand of RNA Figure 3. A codon is a three-base sequence of mRNA, so-called because they directly encode amino acids. Like DNA replication, there are three stages to transcription: initiation, elongation, and termination.

Stage 1: Initiation. A region at the beginning of the gene called a promoter—a particular sequence of nucleotides—triggers the start of transcription. Stage 2: Elongation. One strand, referred to as the coding strand, becomes the template with the genes to be coded. This process builds a strand of mRNA. Stage 3: Termination. The transcription process is regulated by a class of proteins called transcription factors , which bind to the gene sequence and either promote or inhibit their transcription. Before the mRNA molecule leaves the nucleus and proceeds to protein synthesis, it is modified in a number of ways. For this reason, it is often called a pre-mRNA at this stage.

For example, your DNA, and thus complementary mRNA, contains long regions called non-coding regions that do not code for amino acids. Their function is still a mystery, but the process called splicing removes these non-coding regions from the pre-mRNA transcript Figure 3. The removed segment of the transcript is called an intron. The remaining exons are pasted together. An exon is a segment of RNA that remains after splicing. Interestingly, some introns that are removed from mRNA are not always non-coding. When different coding regions of mRNA are spliced out, different variations of the protein will eventually result, with differences in structure and function.

This process results in a much larger variety of possible proteins and protein functions. When the mRNA transcript is ready, it travels out of the nucleus and into the cytoplasm. This video will show you the important enzymes and biomolecules involved in the process of transcription, the process of making an mRNA molecule from DNA. Like translating a book from one language into another, the codons on a strand of mRNA must be translated into the amino acid alphabet of proteins.

Translation is the process of synthesizing a chain of amino acids called a polypeptide. The substrate on which translation takes place is the ribosome. Ribosomes exist in the cytoplasm as two distinct components, a small and a large subunit. Transfer RNA tRNA is a type of RNA that ferries the appropriate corresponding amino acids to the ribosome, and attaches each new amino acid to the last, building the polypeptide chain one-by-one.

I thought, "I don't know whether my consciousness is proper consciousness or not; I don't know whether what I know of my being is my proper being or not; but I do know where my rapture is. So let me hang on to rapture, and that will bring me both my consciousness and my being. He saw this not merely as a mantra, but as a helpful guide to the individual along the hero journey that each of us walks through life:. If you follow your bliss, you put yourself on a kind of track that has been there all the while, waiting for you, and the life that you ought to be living is the one you are living.

Wherever you are—if you are following your bliss, you are enjoying that refreshment, that life within you, all the time. Campbell began sharing this idea with students during his lectures in the s. By the time that The Power of Myth was aired in , six months following Campbell's death, "Follow your bliss" was a philosophy that resonated deeply with the American public—both religious and secular. During his later years, when some students took him to be encouraging hedonism , Campbell is reported to have grumbled, "I should have said, 'Follow your blisters.

Campbell's approach to myth, a genre of folklore , has been the subject of criticism from folklorists , academics who specialize in folklore studies. American folklorist Barre Toelken notes that few psychologists have taken the time to become familiar with the complexities of folklore, and that, historically, Jung-influenced psychologists and authors have tended to build complex theories around single versions of a tale that supports a theory or a proposal. Regarding Campbell, Toelken writes, "Campbell could construct a monomyth of the hero only by citing those stories that fit his preconceived mold, and leaving out equally valid stories… which did not fit the pattern".

Toelken traces the influence of Campbell's monomyth theory into other then-contemporary popular works, such as Robert Bly 's Iron John: A Book About Men , which he says suffers from similar source selection bias. Similarly, American folklorist Alan Dundes is highly critical of both Campbell's approach to folklore, designating him as a "non-expert" and outlining various examples of source bias in Campbell's theories, as well as media representation of Campbell as an expert on the subject of myth in popular culture. Dundes writes, "Folklorists have had some success in publicising the results of our efforts in the past two centuries such that members of other disciplines have, after a minimum of reading, believe they are qualified to speak authoritatively of folkloristic matters.

It seems that the world is full of self-proclaimed experts in folklore, and a few, such as Campbell, have been accepted as such by the general public and public television, in the case of Campbell ". According to Dundes, "there is no single idea promulgated by amateurs that has done more harm to serious folklore study than the notion of archetype".

According to anthropologist Raymond Scupin, "Joseph Campbell's theories have not been well received in anthropology because of his overgeneralizations, as well as other problems. Campbell's Sanskrit scholarship has been questioned. Jeffrey Moussaieff Masson , a former Sanskrit professor at the University of Toronto , said that he once met Campbell, and that the two "hated each other at sight", commenting that, "When I met Campbell at a public gathering, he was quoting Sanskrit verses.

He had no clue as to what he was talking about; he had the most superficial knowledge of India but he could use it for his own aggrandizement. I remember thinking: this man is corrupt. I know that he was simply lying about his understanding". However, Buchen adds that Campbell worked closely with three scholars who did translate Sanskrit well. Ellwood observes that The Masks of God series "impressed literate laity more than specialists"; he quotes Stephen P. Dunn as remarking that in Occidental Mythology Campbell "writes in a curiously archaic style — full of rhetorical questions, exclamations of wonder and delight, and expostulations directed at the reader, or perhaps at the author's other self — which is charming about a third of the time and rather annoying the rest.

Campbell has also been accused of antisemitism by some authors. However, according to Robert S. Ellwood , Gill relied on "scraps of evidence, largely anecdotal" to support his charges. The religious studies scholar Russell T. McCutcheon characterized the "following [of] the bliss of self-realization" in Campbell's work as "spiritual and psychological legitimation" for Reaganomics. The first published work that bore Campbell's name was Where the Two Came to Their Father , an account of a Navajo ceremony that was performed by singer medicine man Jeff King and recorded by artist and ethnologist Maud Oakes , recounting the story of two young heroes who go to the hogan of their father, the Sun, and return with the power to destroy the monsters that are plaguing their people.

Campbell provided a commentary. He would use this tale through the rest of his career to illustrate both the universal symbols and structures of human myths and the particulars "folk ideas" of Native American stories. As noted above, James Joyce was an important influence on Campbell. In addition, Campbell's seminal work, The Hero with a Thousand Faces , discusses what Campbell called the monomyth — the cycle of the journey of the hero — a term that he borrowed directly from Joyce's Finnegans Wake. From his days in college through the s, Joseph Campbell turned his hand to writing fiction.

These ideas turned him eventually from fiction to non-fiction. Originally titled How to Read a Myth , and based on the introductory class on mythology that he had been teaching at Sarah Lawrence College , The Hero with a Thousand Faces was published in as Campbell's first foray as a solo author; it established his name outside of scholarly circles and remains, arguably, his most influential work to this day. The book argues that hero stories such as Krishna , Buddha , Apollonius of Tyana , and Jesus all share a similar mythological basis. Campbell asserted:.

Wherever the poetry of myth is interpreted as biography, history, or science, it is killed. The living images become only remote facts of a distant time or sky. Furthermore, it is never difficult to demonstrate that as science and history, mythology is absurd. When a civilization begins to reinterpret its mythology in this way, the life goes out of it, temples become museums, and the link between the two perspectives becomes dissolved. Published between and , Campbell's four-volume work The Masks of God covers mythology from around the world, from ancient to modern.

Where The Hero with a Thousand Faces focused on the commonality of mythology the "elementary ideas" , the Masks of God books focus upon historical and cultural variations the monomyth takes on the "folk ideas". In other words, where The Hero with a Thousand Faces draws perhaps more from psychology, the Masks of God books draw more from anthropology and history. The book is quoted by proponents of the Christ myth theory. Campbell writes, "It is clear that, whether accurate or not as to biographical detail, the moving legend of the Crucified and Risen Christ was fit to bring a new warmth, immediacy, and humanity, to the old motifs of the beloved Tammuz , Adonis , and Osiris cycles.

At the time of his death, Campbell was in the midst of working on a large-format, lavishly illustrated series titled Historical Atlas of World Mythology. This series was to build on Campbell's idea, first presented in The Hero with a Thousand Faces , that myth evolves over time through four stages:. Only the first volume was completed at the time of Campbell's death. Campbell's editor Robert Walter completed the publication of the first three of five parts of the second volume after Campbell's death.

The works are now out of print. As of [update] , Joseph Campbell Foundation is currently undertaking to create a new, ebook edition. Campbell's widest popular recognition followed his collaboration with Bill Moyers on the PBS series The Power of Myth , which was first broadcast in , the year following Campbell's death. The series discusses mythological, religious, and psychological archetypes. A book, The Power of Myth , containing expanded transcripts of their conversations, was released shortly after the original broadcast. The Collected Works of Joseph Campbell series is a project initiated by the Joseph Campbell Foundation to release new, authoritative editions of Campbell's published and unpublished writing, as well as audio and video recordings of his lectures.

The series's executive editor is Robert Walter , and the managing editor is David Kudler. From Wikipedia, the free encyclopedia. American mythologist, writer and lecturer — For other uses, see Joseph Campbell disambiguation. Honolulu , Hawaii , US. Jean Erdman. Main article: Monomyth. Main article: Joseph Campbell Foundation. Main article: The Hero with a Thousand Faces. Main article: Historical Atlas of World Mythology. Main article: The Power of Myth. Biography portal Literature portal Mythology portal New York state portal.

August 15, Joseph Campbell and the Hero's Journey". May 2, American national biography. Oxford University Press. ISBN Retrieved January 7, Joseph Campbell Bio. Office of the President website. The University of Texas at Austin. Retrieved August 13, Citing a conversation between Campbell and Bill Moyers. There was no running water, only here and there a well and a pump. That is where I did most of my basic reading and work. New York: W. OCLC Sitka, Alaska: Sitka WhaleFest. American Scientist. Sigma Xi. ISSN JSTOR Archived from the original on August 10, Retrieved September 2, The Mythic Dimension: Selected Essays — New World Library. The hero's journey 3rd ed. December 26, Archived from the original on December 26, Retrieved April 2, Archived from the original on July 11, Interview by Bill Moyers.

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