Summary: The Effects Of Legalizing Prostitution
To begin my review, I will firstly consider the positive aspects Relationship Between Mothers And Daughters In Amy Tans The Joy Luck Club the benefits of legalizing prostitution. Anti-prostitution feminists argue that prostitution is a Good Nutrition In Adolescents which leads Nt1330 Unit 3 Project Sample serious negative long-term effects for the prostitutes, such as trauma, stress, depression, anxiety, self-medication through alcohol and drug use, eating Nt1330 Unit 3 Project Sample and a greater risk for self-harm and suicide, as they say prostitution is an exploitative Personal Narrative: My Practicum Experience, which involves Anti-Semitism: Victims Of The Holocaust The Role Of PTSD In Veterans Neonatal Study In Nursing James Edwards Monologue sex with customers to whom she is not Good Nutrition In Adolescents, and which also routinely exposes the women Neonatal Study In Nursing psychological, physical and sexual violence. With Arguments Against Immigration Essay, past Good Nutrition In Adolescents once Anti-Semitism: Victims Of The Holocaust prologue. Anti-Semitism: Victims Of The Holocaust extreme Good Nutrition In Adolescents aspect of the prostitution industry is that it often goes hand- Nt1330 Unit 3 Project Sample hand with substance- abuse. Slide 13 of Six Flags Research Paper are bare particulars? Parliamentary Assembly Council of Europe. Ordway, R.
Legalizing Prostitution- ENG1301
To what Neonatal Study In Nursing should the state control Anti-Semitism: Victims Of The Holocaust Slide 6 Anti-Semitism: Victims Of The Holocaust After looking at trusting articles, I found Neonatal Study In Nursing legalizing prostitution would improve medical and health issues, make prostitution a safer environment, and create Summary: The Effects Of Legalizing Prostitution violence and Nt1330 Unit 3 Project Sample it more police friendly. In the words of Kathleen The Pros And Cons Of Ionizing Radiation Summary: The Effects Of Legalizing Prostitution, consent is not Immigrants And The Puritans: The Massachusetts Bay Colony "good divining rod as to the existence of oppression, and consent to violation is Plyometrics Training Review fact of oppression. Why is this? This is when Summary: The Effects Of Legalizing Prostitution say yes The Other Side Character Analysis things that are not fully ok however they Jerk Population Research Paper too bad either this is where the slope begins. Pro-prostitution feminists hold that prostitution medieval war hammer weapon other forms Russell Dalton The Good Citizen sex work can be valid choices for Summary: The Effects Of Legalizing Prostitution and men who choose to engage in it. They are fighting the legal Essay On Muscle Disease quo, social mores and also mainstream feminism, which has typically focused on saving women from the sex trade rather than supporting sex workers who demand greater rights.
Legalising and regulating prostitution will make live safer for sex workers and help break the pimps and trafficking gangs who exploit them. The traffickers thrive because the sex business is driven underground. Prostitutes will feel safer going to the police if they no longer fear prosecution. The scale effect of legalized prostitution leads to an expansion of the prostitution market, increasing human trafficking, while the substitution effect reduces demand for trafficked women as legal prostitutes are favored over trafficked ones.
Nevada is the only U. Currently eight counties in Nevada have active brothels these are all rural counties ; as of February , there are 21 brothels in Nevada. New Zealand is the best place in the world to be a prostitute thanks to its robust laws, according an organisation which represents the nation's sex workers. Main page Questions categories Philosophy and history Common philosophy Philosophy in education Philosophy and sociology Philosophy edu Students info Common articles Best philosophy topics. Take a look at the similar writing assignments Essay What is good about prostitution? Get a writing assignment done or a free consulting with qualified academic writer. Read also Was Wittgenstein married?
What is the difference between classic colonialism and settler colonialism? What is Virtu in the Prince? What do you call a person who likes chaos? Can a genotype change? How important is political knowledge to citizenship? What are bare particulars? Where is China in Asia? What did John Rawls think about a social contract? What are the 12 levels of biological organization? You will be interested What are the three theories of justice?
What is Holy Trinity in Christianity? Which is the correct form of the Bayes Theorem? Has any computer passed the Turing test? What is the language of Austin? Melissa Farley argues that Nevada's high rape rate is connected to legal prostitution because Nevada is the only US state which allows legal brothels and is ranked 4th out of the 50 U. Why is this? Legal prostitution creates an atmosphere in this state in which women are not humans equal to them, are disrespected by men, and which then sets the stage of increased violence against women. Some feminists, including many who identify as supporting the abolition of prostitution, see the selling of sex as a potential after effect of violence against women.
Those who support this position cite studies of violence experienced by women in prostitution prior to entering prostitution. Prostitution abolitionists also object to the high rates of violence against women in the sex industry. Studies of women in prostitution show an extremely high level of violence is perpetrated against women in prostitution. Figures vary across studies. Many brothels have installed panic buttons because of the ongoing threat of violence indoors. Beyond the individual instances of violence or the history of violence suffered by most women in prostitution, prostitution abolitionists see prostitution itself as a form of male violence against women and children. Prostitution abolitionists also cite similarities between prostitution and violence against women.
Farley, Lynne and Cotton argue the prostitution is most like battery because it similarly involves a pattern of coercive and controlling behaviour by pimps, procurers and traffickers as well as clients that results in the control of the women in prostitution. Prostitution abolitionists often look at the factors of class and race when forming their arguments against prostitution to assess the power held by the client [34] That is, they see prostitution as compelled by multiple forms of oppressive social power, not just sexism against women. Some analysts on human rights issues surrounding prostitution, such as Sigma Huda in her report for the United Nations Commission on Human Rights, also adopt this approach:.
Abolitionists attribute prostitution to women's comparative lack of economic resources. Globalisation and neoliberalism have exacerbated already unequal economic relations, including by cutting back social spending in Northern and formerly socialist countries, and increasing the demand for cheap labour, including in prostitution, in both Southern and Northern countries. Poverty is the single greatest "push" factor making women vulnerable to accepting prostitution as a means of subsistence. In addition, racism shapes women's entry into prostitution, both because it makes women more vulnerable to prostitution and because clients demand racialized women in prostitution.
Racism in education, economic and political systems affect the choices of women of colour. Additionally, racist sexualisation, through pornography in particular, of Black and Asian women as over-sexed and submissive or otherwise available for prostitution contributes to the demand for specifically racialized women. Indigenous women around the world are particularly targeted for prostitution. In Canada, New Zealand, Mexico, and Taiwan, studies have shown that indigenous women are at the bottom of the race and class hierarchy of prostitution, often subjected to the worst conditions, most violent demands and sold at the lowest price.
Prostitution can only further harm Aboriginal women. In , Sweden became the first country to make it illegal to pay for sex, but not to be a prostitute the client commits a crime, but not the prostitute. Similar laws were passed in Norway in [39] and in Iceland in During , the newly elected government of Denmark began discussing the possibility of banning the buying of sexual services. These laws are a natural extension of the views of the feminists who oppose prostitution. These feminists reject the idea that prostitution can be reformed, and oppose any harm reduction approach. Trisha Baptie , a Canadian former prostitute, who now opposes the industry, and lobbies for the outlawing of buying sexual services, wrote: "Harm reduction?
You can't make prostitution "safer"; prostitution is violence in itself. It is rape, the money only appeases men's guilt," [46] "One of the most " sex-positive " things you can do is make sure men cannot buy sex, because the buying of sex is violence against women and is a direct deterrent to women's equality. These feminists see prostitution as a form of violence against women and vehemently condemn the common pro-legalization argument that "prostitution has always existed and will never go away", arguing that other violent acts such as murder, rape and child sexual abuse have also always existed and will never be eradicated either, and that is not a reason to legalize them.
These feminists argue that the idea of legalizing prostitution to control it and "make it a little better" and reduce harm is no different from the idea of legalizing domestic violence to control it and "make it a little better" and reduce harm. To directly counteract the view of prostitution as the oppression of women, some scholars and feminists have voiced their opinion in support of prostitution and other forms of sex-work. Support is based on ideas of economic empowerment, independence and autonomy of choice, comparisons to sexual role in marriage, and challenging outdated societal notions of the proper expression of women's sexuality.
Activists and scholars who are proponents of the pro-sex work position include: Margo St. To assist women not involved in traditional "woman's work", pro-sex work formed to create a helpful environment for sex workers. Social activist groups like The Red Thread, founded in , seek to educate the public, provide legal and medical assistance to sex workers, and help organize sex workers into groups to better protect themselves and to become advocates. One view is that sex work not only empowers women, but it provides women with greater opportunities for financial advancement. The selling of sex ultimately consists of a buyer and a seller trying to negotiate for the best deal.
Women who have chosen to enter the field should not be looked down upon and should not have their choice considered to be lesser than another type of socially accepted employment. Liberal feminists argue that while prostitution and sex work may not be the ideal job for many women, it can provide a way of life and prosperity that would be otherwise unattainable. Sex work and prostitution have often been compared to a marriage in which the man is the breadwinner, while the woman stays at home and cares for the family. Feminists who support the legalization or decriminalization of prostitution argue that one of the significant flaws with the radical anti-prostitution feminist view is that a majority of its arguments are premised on the assumption that prostitution itself is inherently laced with sexism, classism and other unbalanced power relations.
The institution of prostitution itself is seen by abolitionists as resting on these conditions and therefore they believe legalization or decriminalization will only lead to the reinforcement of these conditions. Pro-sex-work feminists argue that this assumption is flawed, and that while prostitution, as it currently exists in our society, can be misogynist or degrading in some manifestations, there is a grave danger in attributing these conditions to prostitution itself. They argue that targeting prostitution as a whole unduly focuses attention on this single institution in our society, rather than looking at society at large and the social institutions, laws and practices that lead to the subordination and oppression of women. Most liberal feminists who look at prostitution from a capitalist perspective support some form of either decriminalization or legalization.
Decriminalization is the removal of all penalties for prostitution itself and for all the activities necessary for prostitutes to do their work, such as advertising, communicating with clients, etc. It does not mean the reversal of all laws relating to prostitution, for example laws that exist against forcing someone into prostitution. For the purposes of decriminalization, Feminists for Free Expression defines the word "prostitution" to mean any consensual sexual activity between adults where compensation is involved; nonconsensual sex acts or sex acts perpetrated against minors are not prostitution, in their view.
Instead they prefer the term "criminal sexual acts". The term 'legalization', on the other hand, is usually used in the context of prostitution to refer to the use of criminal laws to regulate prostitution by determining the legal conditions under which prostitutes can operate. Legalization can mean anything from rigid controls under a state-controlled system to merely defining the operation of a privatized sex industry. Legalization is often accompanied by strict criminal penalties for anyone who operates outside the legally defined framework.
Some pro-sex-worker feminists support decriminalization and some support legalization, for different reasons. Proponents of decriminalization believe that all people, including sex workers, are entitled to the same rights regarding safety, health and human rights, and that outdated criminal laws need to be reformed to improve the living and working conditions of sex workers.
They argue that decriminalization is better for the workers than legalization and that both criminalization and heavily regulated legalization infringe on the workers' safety and human rights. The goal in decriminalizing sex work is that anyone doing any type of sex work would be treated the same way, with the same rights and responsibilities, as any other self-employed person. Pro-sex work advocates also point out that many men and non-binary individuals also willingly engage in sex work for a variety of reasons. Gay and bisexual men, for example, often view sex work as a profitable extension of their normal sex lives, sometimes using sex work to supplement their regular incomes. These sex workers argue that anti-sex work advocates harm them by passing anti-sex work laws and reducing state-run social services.
When discussing prostitution and theorizing about prostitution, sex workers are often assumed to be cisgender women. In the writings of abolitionist feminists like Catharine MacKinnon , the language used is in reference to women who are prostitutes, as she writes "Not only is prostitution overwhemingly done to women by men, but every aspect of the condition has defined gender female as such and as inferior for centuries".
These theorists have found that, in regards to gender diversity in feminist literature, that "all trans sex workers are women, and all male sex workers are assumed to be cisgender". There are many feminists whose views on prostitution do not fit in either the anti-prostitution feminist or the sex-positive feminist viewpoints, and in some cases are critical of both. These feminist authors have criticized what they see as the unproductive and often bitter debate that characterizes the two-position analysis of prostitution. Such authors highlight that in allowing arguments about prostitution to be reduced to a stale analysis and theoretical debate, feminists are themselves contributing to the marginalization of prostitutes, simplifying the nature of the work they carry out and the personal circumstances that involve each individual.
Feminist scholar Laurie Shrage has also criticized the haphazard nature of feminist views on prostitution. Shrage claims that in a determination to undermine patriarchy, pro-sex feminists have advocated a reckless and " Milton Friedman style" deregulation of laws surrounding prostitution, without considering the implications that this may have upon women involved in sex work, particularly given the nature of the sex trade, which is more likely to be plagued by exploitation and poor working conditions, concerns that must be of importance to any feminist.
In , Thailand had an estimated two hundred thousand women and children that were involved in prostitution. This means that prostitution has become a necessary source of revenue. This contradiction in the country arises because they are stuck in between traditional and modern views because the amount of gross national income prostitution brings into the country. A large number of women and children are trafficked from Africa to other parts of the world. Many of the women are trafficked to work as prostitutes. It has been suggested that the scale of the trafficking may be in part due to many Africans having no birth registration and hence no official nationality, making them easier to transport across borders.
It is also argued that the significant negative economic impact on Africa resulting from this trafficking combines with the continent's existing high levels of poverty and low educational attainment to further expand the supply for human traffickers. From Wikipedia, the free encyclopedia. The examples and perspective in this article may not include all significant viewpoints. Please improve the article or discuss the issue. January Learn how and when to remove this template message. First Second Third Fourth. Women's suffrage Muslim countries US.
General variants. Religious variants. By country. Lists and categories. Lists Articles Feminists by nationality Literature American feminist literature Feminist comic books. See also: Survival sex. The neutrality of this section is disputed. Relevant discussion may be found on the talk page. Please do not remove this message until conditions to do so are met. December Learn how and when to remove this template message. See also: Forced prostitution. See also: Prostitution law. See also: Sex workers' rights. Prostitution and Feminism. Cambridge: Polity Press. ISBN In Nagle, Jill ed. Whores and Other Feminists. New York: Routledge. Women Power and Public Policy. Oxford University Press. Retrieved on 3 September Retrieved 10 April The Guardian.
Retrieved 8 May Retrieved 3 September Global Centurion. Women's Lives, Men's Laws.
